Concept
Jahannam
Related concepts (26)
Maturidism
Māturīdism or Māturīdī theology (الماتريدية: al-Māturīdiyyah) is one of the main Sunnī schools of Islamic theology, developed and codified by the Persian Muslim scholar, Ḥanafī jurist, reformer (mujaddid), and scholastic theologian Abū Manṣūr al-Māturīdī in the 9th–10th century. Al-Māturīdī codified and systematized the theological Islamic beliefs already present among the Ḥanafite Muslim theologians of Balkh and Transoxiana under one school of systematic theology (kalām); he emphasized the use of rationality and theological rationalism regarding the interpretation of the sacred scriptures of Islam.
Last Judgment
The Last Judgment, Final Judgment, Day of Reckoning, Day of Judgment, Judgment Day, Doomsday, Day of Resurrection or The Day of the Lord (יום הדין; یوم القيامة or یوم الدین) is part of the Abrahamic religions and the Frashokereti of Zoroastrianism. Christianity considers the Second Coming of Jesus Christ to entail the final judgment by God of all people who have ever lived, resulting in the approval of some and the penalizing of most. The concept is found in all the canonical gospels, particularly in the Gospel of Matthew.
Kalam
ʿIlm al-kalām (عِلْم الكَلام, literally "science of discourse"), usually foreshortened to kalām and sometimes called "Islamic scholastic theology" or "speculative theology", generally speaking, is the philosophical study of Islamic doctrine (aqa'id). It was born out of the need to establish and defend the tenets of the Islamic faith against the philosophical doubters. However, this picture has been increasingly questioned by scholarship that attempts to show that kalām was in fact a demonstrative rather than a dialectical science and was always intellectually creative.
Underworld
The underworld, also known as the netherworld, is the supernatural world of the dead in various religious traditions and myths, located below the world of the living. Chthonic is the technical adjective for things of the underworld. The concept of an underworld is found in almost every civilization and "may be as old as humanity itself". Common features of underworld myths are accounts of living people making journeys to the underworld, often for some heroic purpose.
Afterlife
The afterlife or life after death is a purported existence in which the essential part of an individual's stream of consciousness or identity continues to exist after the death of their physical body. The surviving essential aspect varies between belief systems; it may be some partial element, or the entire soul or spirit, which carries with it one's personal identity. Belief in an afterlife is in contrast to the belief in oblivion after death.
Islamic philosophy
Islamic philosophy is philosophy that emerges from the Islamic tradition. Two terms traditionally used in the Islamic world are sometimes translated as philosophy—falsafa (philosophy), which refers to philosophy as well as logic, mathematics, and physics; and Kalam (speech), which refers to a rationalist form of Scholastic Islamic theology which includes the schools of Maturidiyah, Ashaira and Mu'tazila.
Shaitan
A shaitan or shaytan ( šayṭān, שָׂטָן, "devil", "satan", or "demon", plural: šayāṭīn (شَيَاطِين)) is an evil spirit in Islam, inciting humans (and the jinn) to sin by "whispering" (وَسْوَسَة, waswasa) in their hearts (قَلْب qalb). Although invisible to humans, shayāṭīn are imagined to be ugly and grotesque creatures created from (hell-)fire. The Qur'an speaks of various ways that the shayāṭīn tempt humans into sin. They may teach sorcery, float below the heavens to steal the news of the angels, or lurk near humans without being seen.
Barzakh
Barzakh (Arabic: برزخ, from Persian Barzakh, "limbo, barrier, partition") is an Arabic word meaning "obstacle", "hindrance", "separation", or "barrier". In Islam, it denotes a place separating the living from the hereafter or a phase/"stage" between an individual's death and their resurrection in "the Hereafter". Some scholars believe that good Muslims will have a heavenly experience during this time, and sinners will experience suffering; while some Shia scholars believe the experience will not be like the physical pain or pleasure of the temporal world.
Predestination in Islam
Qadar (قدر, transliterated qadar, meaning literally "power", but translated variously as: "fate", "divine fore-ordainment", "predestination," "divine decree", "decree" of Allah", "preordainment") is the concept of divine destiny in Islam. As God is all-knowing and all-powerful, everything that has happened and will happen in the universe—including sinful human behavior—is not only known but commanded by him. At the same time, human beings are responsible for their actions, and will be rewarded or punished accordingly on Judgement Day.
Ash'arism
Ashʿarism or Ashʿarī theology (æʃəˈriː; الأشعرية: al-ʾAshʿarīyah) is one of the main Sunnī schools of Islamic theology, founded by the Arab Muslim scholar, Shāfiʿī jurist, reformer (mujaddid), and scholastic theologian Abū al-Ḥasan al-Ashʿarī in the 9th–10th century. It established an orthodox guideline based on scriptural authority, rationality, and theological rationalism. Al-Ashʿarī established a middle way between the doctrines of the Atharī and Muʿtazila schools of Islamic theology, based both on reliance on the sacred scriptures of Islam and theological rationalism concerning the agency and attributes of God.