Racial antisemitism is prejudice against Jews based on a belief or assertion that Jews constitute a distinct race that has inherent traits or characteristics that appear in some way abhorrent or inherently inferior or otherwise different from the traits or characteristics of the rest of a society. The abhorrence may find expression in the form of discrimination, stereotypes or caricatures. Racial antisemitism may present Jews, as a group, as a threat in some way to the values or safety of a society. Racial antisemitism can seem deeper-rooted than religious antisemitism, because for religious antisemites conversion of Jews remains an option and once converted the "Jew" is gone. In the context of racial antisemitism Jews cannot get rid of their Jewishness.
The premise of racial antisemitism is that Jews constitute a distinct racial or ethnic group which negatively impacts gentiles. Racial antisemitism differs from religious antisemitism, which involves prejudice against Jews and Judaism on the basis of their religion. According to William Nichols, one can distinguish historical religious antisemitism from "the new secular antisemitism" based on racial or ethnic grounds: "The dividing line was the possibility of effective conversion ... a Jew ceased to be a Jew upon baptism." However, with racial antisemitism: Now the assimilated Jew was still a Jew, even after baptism ... From the Enlightenment onward, it is no longer possible to draw clear lines of distinction between religious and racial forms of hostility towards Jews... Once Jews have been emancipated and secular thinking makes its appearance, without leaving behind the old Christian hostility towards Jews, the new term antisemitism becomes almost unavoidable, even before explicitly racist doctrines appear.
In the context of the Industrial Revolution, with the emancipation of the Jews (1790s onwards) and the Haskalah (the Jewish Enlightenment of the 18th and 19th centuries), many Jews rapidly urbanized and experienced a period of greater social mobility.
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On the Jews and Their Lies (Von den Jüden und iren Lügen; in modern spelling Von den Juden und ihren Lügen) is a 65,000-word anti-Judaic and antisemitic treatise written in 1543 by the German Reformation leader Martin Luther (1483–1546). Luther's attitude toward Jews took different forms during his lifetime. In his earlier period, until 1537 or not much earlier, he wanted to convert Jews to Lutheranism (Protestant Christianity). In his later period when he wrote On the Jews and Their Lies, he denounced them and urged their persecution.
In sociology, racialization or ethnicization is a political process of ascribing ethnic or racial identities to a relationship, social practice, or group that did not identify itself as such for the purpose of domination and social exclusion. Racialization or ethnicization often arises out of the interaction of a group with a group that it dominates or wants to dominate, and the group that wants to dominate ascribes a racial identity to the other group for the purpose of reproducing or continuing their ways of domination, and for reinforcing their social exclusion practices.
Anti-Judaism describes a range of historic and current ideologies which are totally or partially based on opposition to Judaism, on the denial or the abrogation of the Mosaic covenant, and the replacement of Jewish people by the adherents of another religion, political theology, or way of life which is held to have superseded theirs as the "light to the nations" or God's chosen people. The opposition is maintained by the appropriation and adaptation of Jewish prophecy and texts, and the stigmatization of the very people who transmitted those texts.