Concept

Christendom

Summary
Christendom historically refers to the Christian states, Christian empires, Christian-majority countries and the countries in which Christianity dominates, prevails, or that it is culturally or historically intertwined with. Following the spread of Christianity from the Levant to Europe and North Africa during the early Roman Empire, Christendom has been divided in the pre-existing Greek East and Latin West. Consequently, internal sects within Christian religion arose with their own beliefs and practices, centred around the cities of Rome (Western Christianity, whose community was called Western or Latin Christendom) and Constantinople (Eastern Christianity, whose community was called Eastern Christendom). From the 11th to the 13th centuries, Latin Christendom rose to the central role of the Western world. The history of the Christian world spans about 2,000 years and includes a variety of socio-political developments, as well as advances in the arts, architecture, literature, science, philosophy, and technology. The term usually refers to the Middle Ages and the Early Modern period during which the Christian world represented a geopolitical power that was juxtaposed with both the pagan and especially the Muslim world. The Anglo-Saxon term crīstendōm appears to have been invented in the 9th century by a scribe somewhere in southern England, possibly at the court of king Alfred the Great of Wessex. The scribe was translating Paulus Orosius' book History Against the Pagans (c. 416) and in need for a term to express the concept of the universal culture focused on Jesus Christ. It had the sense now taken by Christianity (as is still the case with the cognate Dutch christendom, where it denotes mostly the religion itself, just like the German Christentum. The current sense of the word of "lands where Christianity is the dominant religion" emerged in Late Middle English (by c. 1400). Canadian theology professor Douglas John Hall stated (1997) that "Christendom" [...] means literally the dominion or sovereignty of the Christian religion.
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