Enos (biblical figure)Enos or Enosh (אֱנוֹשׁ ʾĔnōš; "mortal man"; Yāniš/’Anūš; Ἐνώς Enṓs; Ge'ez: ሄኖስ/Henos) is a figure in the Book of Genesis in the Hebrew Bible. He is described as the first son of Seth who figures in the Generations of Adam, and is also referred to within the genealogies of 1 Chronicles. According to Christianity, he is part of the genealogy of Jesus as mentioned in . Enos is also mentioned in Islam in the various collections of tales of the pre-Islamic prophets, which honor him in an identical manner.
CainCain is a Biblical figure in the Book of Genesis within Abrahamic religions. He is the elder brother of Abel, and the firstborn son of Adam and Eve, the first couple within the Bible. He was a farmer who gave an offering of his crops to God. However, God was not pleased and favored Abel's offering over Cain's. Out of jealousy, Cain killed his brother, for which he was punished by God with the curse and mark of Cain. He had several children, starting with Enoch and including Lamech.
ElohimElohim (אֱלֹהִים: (ʔ)eloˈ(h)im), the plural of אֱלוֹהַּ (), is a Hebrew word meaning "gods" or "godhood". Although the word is plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity, particularly the God of Israel. In other verses it refers to the singular gods of other nations or to deities in the plural. Morphologically, the word is the plural form of the word eloah and related to el.
World of LightIn Mandaeism, the World of Light or Lightworld (ࡀࡋࡌࡀ ࡖࡍࡄࡅࡓࡀ) is the primeval, transcendental world from which Tibil and the World of Darkness emerged. The Great Life (Hayyi Rabbi or Supreme God/Monad) is the ruler of the World of Light. Countless uthras dwell in škintas in the World of Light. (A škinta is a celestial dwelling where uthras, or benevolent celestial beings, live in the World of Light.) The World of Light is the source of the Great Yardna (Jordan River) of Life, also known as Piriawis.
UthraAn uthra or ʿutra (ࡏࡅࡕࡓࡀ, Neo-Mandaic oṯrɔ, traditionally transliterated eutra; plural: ʿuthrē, traditionally transliterated eutria) is a "divine messenger of the light" in Mandaeism. Charles G. Häberl and James F. McGrath translate it as "excellency". Jorunn Jacobsen Buckley defines them as "Lightworld beings, called 'utras (sing.: 'utra 'wealth', but meaning 'angel' or 'guardian')." Aldihisi (2008) compares them to the yazata of Zoroastrianism. According to E. S. Drower, "an 'uthra is an ethereal being, a spirit of light and Life.
Cain and AbelIn the biblical Book of Genesis, Cain and Abel are the first two sons of Adam and Eve. Cain, the firstborn, was a farmer, and his brother Abel was a shepherd. The brothers made sacrifices to God, but God favored Abel's sacrifice instead of Cain's. Cain then murdered Abel, whereupon God punished Cain by condemning him to a life of wandering. Genesis 4:3-16. Cain then dwelt in the land of Nod (נוֹד), where he built a city and fathered the line of descendants beginning with Enoch.
Apocryphon of JohnThe Apocryphon of John, also called the Secret Book of John or the Secret Revelation of John, is a 2nd-century Sethian Gnostic Christian pseudepigraphical text attributed to John the Apostle. It is one of the texts addressed by Irenaeus in his Against Heresies, placing its composition before 180 AD. It is presented as describing Jesus appearing and giving secret knowledge (gnosis) to his disciple John. The author describes it as having occurred after Jesus had "gone back to the place from which he came".
HibilIn Mandaeism, Hibil (ࡄࡉࡁࡉࡋ) or Hibil Ziwa (ࡄࡉࡁࡉࡋ ࡆࡉࡅࡀ) is an uthra ("excellency", an angel or guardian) from the World of Light. Hibil is considered to be the Mandaean equivalent of Abel. Prayers in the Qolasta frequently contain the recurring formula "In the name of Hibil, Shitil, and Anuš" (ࡁࡔࡅࡌࡀࡉࡄࡅࡍ ࡖࡄࡉࡁࡉࡋ ࡅࡔࡉࡕࡉࡋ ࡅࡀࡍࡅࡔ ). According to Mandaean beliefs and scriptures including the Qolastā, the Mandaean Book of John and Genzā Rabbā, Abel is cognate with the angelic soteriological figure Hibil Ziwa, (ࡄࡉࡁࡉࡋ ࡆࡉࡅࡀ, sometimes translated "Splendid Hibel"), who is spoken of as a son of Hayyi or of Manda d-Hayyi, and as a brother to Anush (Enosh) and to Shitil (Seth), who is the son of Adam.
Hypostasis of the ArchonsThe Hypostasis of the Archons, also called The Reality of the Rulers or The Nature of the Rulers, is a Gnostic writing. The only known surviving manuscript is in Coptic as the fourth tractate in Codex II of the Nag Hammadi library. It has some similarities with On the Origin of the World, which immediately follows it in the codex. The Coptic version is a translation of a Greek original, possibly written in Egypt in the third century AD. The text begins as an exegesis on Genesis 1–6 and concludes as a discourse explaining the nature of the world's evil authorities.
QolastaThe Qolastā, Qulasta, or Qolusta (ࡒࡅࡋࡀࡎࡕࡀ; Qōlutā) is the canonical prayer book of the Mandaeans, a Gnostic ethnoreligious group from Iraq and Iran. The Mandaic word qolastā means "collection". The prayerbook is a collection of Mandaic prayers regarding baptisms (masbuta) and other sacred rituals involved in the ascension of the soul (masiqta). The Qolasta, and two other key texts to Mandaic literature, the Mandaean Book of John and the Ginza Rabba, were compiled together.
