Concept
Achourya
Related concepts (16)
Non-possession
Non-possession (अपरिग्रह, aparigraha) is a religious tenet followed in Buddhist, Hindu, and Jain traditions in South Asia. In Jainism, aparigraha is the virtue of non-possessiveness, non-grasping, or non-greediness. Aparigrah is the opposite of parigrah. It means keeping the desire for possessions to what is necessary or important, which depends on one's life stage and context. The precept of aparigraha is a self-restraint (temperance) from the type of greed and avarice where one's own material gain or happiness comes by hurting, killing, or destroying other human beings, life forms, or nature.
Mitahara
Mitahara (मिताहार) literally means the habit of moderate food. Mitahara is also a concept in Indian philosophy, particularly Yoga, that integrates awareness about food, drink, balanced diet and consumption habits and its effect on one's body and mind. It is one of the ten yamas in ancient Indian texts. Mitahara is a Sanskrit combination word, from Mita (मित, moderate) and Ahara (आहार, taking food, diet), which together mean moderate diet. In Yoga and other ancient texts, it represents a concept linking nutrition to the health of one's body and mind.
Yamas
The Yamas (यम), and their complement, the Niyamas, represent a series of "right living" or ethical rules within Yoga philosophy. It means "reining in" or "control". These are restraints for proper conduct as given in the Vedas and the Yoga Sutras. They are a form of moral imperatives, commandments, rules or goals. The Yamas are the "don't do these" list of self-restraints, typically representing commitments that affect one's relations with others and self.
Jain literature
Jain literature (Sanskrit: जैन साहित्य) refers to the literature of the Jain religion. It is a vast and ancient literary tradition, which was initially transmitted orally. The oldest surviving material is contained in the canonical Jain Agamas, which are written in Ardhamagadhi, a Prakrit (Middle-Indo Aryan) language. Various commentaries were written on these canonical texts by later Jain monks. Later works were also written in other languages, like Sanskrit and Maharashtri Prakrit.
Akrodha
Akrodha (Sanskrit: अक्रोध) literally means "free from anger". It's an important virtue in Indian philosophy and Hindu ethics. Akrodha is a fusion word between the Sanskrit prefix a (Sanskrit: अ; "without", "non") and the term krodha (Sanskrit: क्रोध; "anger"), meaning "without anger". A related word is akrodhah (Sanskrit: अक्रोध), which also means "absence of anger". Akrodha is considered a virtue and desirable ethical value in Hinduism. When there is cause of anger but nevertheless there is absence of anger, this is non-anger or akrodha.
Niyama
The Niyamas (नियम) are positive duties or observances. In Dharma, particularly Yoga, niyamas and their complement, Yamas, are recommended activities and habits for healthy living, spiritual enlightenment, and a liberated state of existence. It has multiple meanings depending on context in Hinduism. In Buddhism, the term extends to the determinations of nature, as in the Buddhist niyama dhammas. Virtues are extensively discussed in various ancient and medieval era texts of Hinduism.
Shaucha
Shaucha (शौच) literally means purity, cleanliness and clearness. It refers to purity of mind, speech and body. Shaucha is one of the niyamas of Yoga. It is discussed in many ancient Indian texts such as the Mahabharata and Patanjali's Yoga Sutras. It is a virtue in Hinduism and Jainism. In Hinduism purity is a part of worship, an attitude or purity of mind an important quality for salvation. Purity is a mind pure and free of evil thoughts and behaviors. Shaucha includes outer purity of body as well as inner purity of mind.
Temperance (virtue)
Temperance in its modern use is defined as moderation or voluntary self-restraint. It is typically described in terms of what an individual voluntarily refrains from doing. This includes restraint from revenge by practicing non-violence and forgiveness, restraint from arrogance by practicing humility and modesty, restraint from excesses such as extravagant luxury or splurging, and restraint from rage or craving by practicing calmness and self-control.
Tattvartha Sutra
Tattvārthasūtra, meaning "On the Nature [artha] of Reality [tattva]" (also known as Tattvarth-adhigama-sutra or Moksha-shastra) is an ancient Jain text written by Acharya Umaswami in Sanskrit, sometime between the 2nd- and 5th-century CE. The Tattvārthasūtra is regarded as one of the earliest, most authoritative texts in Jainism. It is accepted as authoritative in both its major sub-traditions – Digambara and Śvētāmbara – as well as the minor sub-traditions.
Yoga (philosophy)
Yoga philosophy is one of the six major orthodox schools of Hinduism, though it is only at the end of the first millennium CE that Yoga is mentioned as a separate school of thought in Indian texts, distinct from Samkhya. Ancient, medieval and most modern literature often refers to Yoga-philosophy simply as Yoga. A systematic collection of ideas of Yoga is found in the Yoga Sutras of Patanjali, a key text of Yoga which has influenced all other schools of Indian philosophy.