Cult imageIn the practice of religion, a cult image is a human-made object that is venerated or worshipped for the deity, spirit or daemon that it embodies or represents. In several traditions, including the ancient religions of Egypt, Greece and Rome, and modern Hinduism, cult images in a temple may undergo a daily routine of being washed, dressed, and having food left for them. Processions outside the temple on special feast days are often a feature. s cover a wider range of all types of images made with a religious purpose, subject, or connection.
Aaron's rodAaron's rod refers to any of the walking sticks carried by Moses's brother, Aaron, in the Torah. The Bible tells how, along with Moses's rod, Aaron's rod was endowed with miraculous power during the Plagues of Egypt that preceded the Exodus. Later, his rod miraculously sprouted blossoms and almonds to symbolize God's choice of Aaron and his tribe for holy service. In Israelite culture, the rod (מַטֶּה maṭṭeh) was a natural symbol of authority, as the tool used by the shepherd to correct and guide his flock.
Serpent symbolismThe serpent, or snake, is one of the oldest and most widespread mythological symbols. The word is derived from Latin serpens, a crawling animal or snake. Snakes have been associated with some of the oldest rituals known to humankind and represent dual expression of good and evil. In some cultures, snakes were fertility symbols. For example, the Hopi people of North America performed an annual snake dance to celebrate the union of Snake Youth (a Sky spirit) and Snake Girl (an Underworld spirit) and to renew the fertility of Nature.
IdolatryIdolatry is the worship of a or "idol" as though it were God. In Abrahamic religions (namely Judaism, Samaritanism, Christianity, the Baháʼí Faith, and Islam) idolatry connotes the worship of something or someone other than the Abrahamic God as if it were God. In these monotheistic religions, idolatry has been considered as the "worship of false gods" and is forbidden by texts such as the Ten Commandments. Other monotheistic religions may apply similar rules.
OphitesThe Ophites, also called Ophians (Greek Ὀφιανοί Ophianoi, from ὄφις ophis "snake"), were a Christian Gnostic sect depicted by Hippolytus of Rome (170–235) in a lost work, the Syntagma ("arrangement"). It is now thought that later accounts of these "Ophites" by Pseudo-Tertullian, Philastrius and Epiphanius of Salamis are all dependent on the lost Syntagma of Hippolytus. It is possible that, rather than an actual sectarian name, Hippolytus may have invented "Ophite" as a generic term for what he considered heretical speculations concerning the serpent of Genesis or Moses.
Snake worshipSnake worship is devotion to serpent deities. The tradition is present in several ancient cultures, particularly in religion and mythology, where snakes were seen as the holders of knowledge, strength, and renewal. Ancient Mesopotamians and Semites believed that snakes were immortal because they could infinitely shed their skin and appear forever youthful, appearing in a fresh guise every time. The Sumerians worshipped a serpent god named Ningishzida.
CaduceusThe caduceus (☤; kəˈdjuːʃəs,_-siəs; cādūceus, from κηρύκειον kērū́keion "herald's wand, or staff") is the staff carried by Hermes in Greek mythology and consequently by Hermes Trismegistus in Greco-Egyptian mythology. The same staff was also borne by heralds in general, for example by Iris, the messenger of Hera. It is a short staff entwined by two serpents, sometimes surmounted by wings. In Roman iconography, it was often depicted being carried in the left hand of Mercury, the messenger of the gods.
NāgaThe Nagas (नाग) are a divine, or semi-divine, race of half-human, half-serpent beings that reside in the netherworld (Patala), and can occasionally take human or part-human form, or are so depicted in art. A female naga is called a Nagi, or a Nagini. According to legend, they are the children of the sage Kashyapa and Kadru. Rituals devoted to these supernatural beings have been taking place throughout South Asia for at least 2,000 years.
The ExodusThe Exodus (Hebrew: יציאת מצרים, Yeẓi'at Miẓrayim: Departure from Egypt) is the founding myth of the Israelites whose narrative is spread over four books of the Torah (or Pentateuch, corresponding to the first five books of the Bible), namely Exodus, Leviticus, Numbers, and Deuteronomy. The consensus of modern scholars is that the Pentateuch does not give an accurate account of the origins of the Israelites, who appear instead to have formed as an entity in the central highlands of Canaan in the late second millennium BCE from the indigenous Canaanite culture.
High placeIn a biblical context, "high place" or "high places" (Hebrew: במה bamah and plural במות bamot or bamoth) always means "place(s) of worship". This rendering has etymological justification, as appears from the poetical use of the plural in such expressions as to ride, or stalk, or stand on the "high places" of the earth, the sea, the clouds, and from the corresponding usage in Assyrian; but it has been surmised that a semantic shift occurred because the places of worship were originally upon hilltops, or because the bamah was an artificial platform or mound, perhaps imitating the natural eminence which was the oldest holy place, but neither view is historically demonstrable.