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The May Fourth Movement was a Chinese cultural and anti-imperialist political movement which grew out of student protests in Beijing on May 4, 1919. Students gathered in front of Tiananmen (The Gate of Heavenly Peace) to protest the Chinese government's weak response to the Treaty of Versailles decision to allow Japan to retain territories in Shandong that had been surrendered by Germany after the Siege of Tsingtao in 1914. The demonstrations sparked nation-wide protests and spurred an upsurge in Chinese nationalism, a shift towards political mobilization away from cultural activities, and a move towards a populist base, away from traditional intellectual and political elites. The May Fourth demonstrations marked a turning point in a broader anti-traditional New Culture Movement (1915–1921) that sought to replace traditional Confucian values and was itself a continuation of late Qing reforms. Yet even after 1919, these educated "new youths" still defined their role with a traditional model in which the educated elite took responsibility for both cultural and political affairs. They opposed traditional culture but looked abroad for cosmopolitan inspiration in the name of nationalism and were an overwhelmingly urban movement that espoused populism in an overwhelmingly rural country. Many political and social leaders of the next five decades emerged at this time, including those of the Chinese Communist Party. "The atmosphere and political mood that emerged around 1919," in the words of Oxford University historian Rana Mitter, "are at the center of a set of ideas that has shaped China's momentous twentieth century." The Qing dynasty had disintegrated in 1911, marking the end of thousands of years of imperial rule in China, and theoretically ushered a new era in which political power rested nominally with the people. After the death of President Yuan Shikai in 1916, China became a fragmented nation dominated by regional leaders more concerned with political power and rival regional armies.