CaliphateA caliphate or khilāfah (خِلَافَة, xi'laːfah) is an institution or public office under the leadership of an Islamic steward with the title of caliph (ˈkælɪf,_ˈkeɪ-; خَلِيفَة xæ'liː'fæh, ), a person considered a political-religious successor to the Islamic prophet Muhammad and a leader of the entire Muslim world (ummah). Historically, the caliphates were polities based on Islam which developed into multi-ethnic trans-national empires.
Islamic revivalIslamic revival (تجديد , lit., "regeneration, renewal"; also الصحوة الإسلامية , "Islamic awakening") refers to a revival of the Islamic religion, usually centered around enforcing sharia. A leader of a revival is known in Islam as a mujaddid. Within the Islamic tradition, tajdid is an important religious concept, called for periodically throughout Islamic history and according to a sahih hadith occurring every century.
Islamic StateThe Islamic State (IS), also known as the Islamic State of Iraq and the Levant (ISIL; ˈaɪsᵻl), Islamic State of Iraq and Syria (ISIS; ˈaɪsᵻs), and by its Arabic acronym Da'ish or Daesh (داعش, Dāʿish, ˈdaːʕɪʃ), is a transnational militant Islamist terrorist group and former unrecognized quasi-state that follows the Salafi jihadist branch of Sunni Islam. It was founded by Abu Musab al-Zarqawi in 1999 and gained global prominence in 2014, when it captured a large amount of Iraqi territory, and took advantage of the civil war in Syria to take control of chunks of territory in Eastern Syria.
Political aspects of IslamPolitical aspects of Islam are derived from the Quran, ḥadīth literature, and sunnah (accounts of the sayings and living habits attributed to the Islamic prophet Muhammad during his lifetime), the history of Islam, and elements of political movements outside Islam. Traditional political concepts in Islam include leadership by elected or selected successors to Muhammad, known as Caliphs in Sunnī Islam and Imams in Shīʿa Islam; the importance of following the Islamic law (sharīʿa); the duty of rulers to seek consultation (shūrā) from their subjects; and the importance of rebuking unjust rulers.
Divisions of the world in IslamIn classical Islamic law, the major divisions are dar al-Islam (lit. territory of Islam/voluntary submission to God), denoting regions where Islamic law prevails, dar al-sulh (lit. territory of treaty) denoting non-Islamic lands which have concluded an armistice with a Muslim government, and dar al-harb (lit. territory of war), denoting adjoining non-Islamic lands whose rulers are called upon to accept Islam. The Arabic singular form dar (دار), translated literally, may mean "house", "abode", "structure", "place", "land", or "country".
Islamic schools and branchesIslamic schools and branches have different understandings of Islam. There are many different sects or denominations, schools of Islamic jurisprudence, and schools of Islamic theology, or ʿaqīdah (creed). Within Islamic groups themselves there may be differences, such as different orders (tariqa) within Sufism, and within Sunnī Islam different schools of theology (Atharī, Ashʿarī, Māturīdī) and jurisprudence (Ḥanafī, Mālikī, Shāfiʿī, Ḥanbalī).
Islamic stateAn Islamic state is a state that has a form of government based on Islamic law (sharia). As a term, it has been used to describe various historical polities and theories of governance in the Islamic world. As a translation of the Arabic term dawlah islāmiyyah (دولة إسلامية) it refers to a modern notion associated with political Islam (Islamism). Notable examples of historical Islamic states include the State of Medina, established by the Islamic prophet Muhammad, and the Arab Caliphate which continued under his successors and the Umayyads.
Arab nationalismArab nationalism (القومية العربية al-Qawmīya al-ʿArabīya) is a political ideology asserting that Arabs constitute a single nation. As a traditional nationalist ideology, it promotes Arab culture and civilization, celebrates Arab history, glorifies the Arabic language as well as Arabic literature, and calls for the rejuvenation of Arab society through total unification. It bases itself on the premise that the people of the Arab world — from the Atlantic Ocean to the Indian Ocean — constitute one nation bound together by a common identity: ethnicity, language, culture, history, geography, and politics.
Anti-imperialismAnti-imperialism in political science and international relations is a term used in a variety of contexts, usually by nationalist movements who want to secede from a larger polity (usually in the form of an empire, but also in a multi-ethnic sovereign state) or as a specific theory opposed to capitalism in Leninist discourse, derived from Vladimir Lenin's work Imperialism, the Highest Stage of Capitalism. Less common usage refers to opponents of an interventionist foreign policy.
Pan-ArabismPan-Arabism (الوحدة العربية) is an ideology that espouses the unification of all Arab people in a single nation-state, comprising the Arab countries of West Asia and North Africa from the Atlantic Ocean to the Arabian Sea, which is referred to as the Arab world. It is closely connected to Arab nationalism, which asserts the view that the Arabs constitute a single nation. It originated in the late 19th century among the Arab regions of the Ottoman Empire, and its popularity reached its height during the 1950s and 1960s.
