Plain dressPlain dress is a practice among some religious groups, primarily some Christian churches in which people dress in clothes of traditional modest design, sturdy fabric, and conservative cut. It is intended to show acceptance of traditional gender roles, modesty, and readiness to work and serve, and to preserve communal identity and separation from the immodest, ever-changing fashions of the world. For men, this often takes the form of trousers secured by suspenders, while for women, plain dress usually takes the form of a cape dress along with a headcovering (normatively a kapp or an opaque hanging veil).
Christian head coveringChristian head covering, also known as Christian veiling, is the traditional practice of women covering their head in a variety of Christian denominations. Some Christian women, based on historic Catholic, Lutheran, Moravian, Reformed, Anglican, Methodist, and Plymouth Brethren teaching, wear the head covering in public worship and during private prayer at home (though some women belonging to these traditions may also choose to wear the head covering outside of prayer and worship), while others, especially traditional Anabaptist Christians, believe women should wear head coverings at all times, based on Saint Paul's dictum that Christians are to "pray without ceasing" (1 Thessalonians 5:17), Saint Paul's teaching that women being unveiled is dishonourable, and as a reflection of the created order.
Peace churchesPeace churches are Christian churches, groups or communities advocating Christian pacifism or Biblical nonresistance. The term historic peace churches refers specifically only to three church groups among pacifist churches: Church of the Brethren, including all daughter churches such as the Old German Baptist Brethren, Old Brethren and Dunkard Brethren; Religious Society of Friends (Quakers); and Mennonites, including the Amish, Beachy Amish, Old Order Mennonites, and Conservative Mennonites In addition to the Schwarzenau Brethren and Mennonites, other Anabaptist Christian fellowships, such as the Hutterian Brethren, River Brethren, Apostolic Christian Church and Bruderhof teach pacifism as well.
Intentional communityAn intentional community is a voluntary residential community which is designed to have a high degree of social cohesion and teamwork. The members of an intentional community typically hold a common social, political, religious, or spiritual vision, and typically share responsibilities and property. This way of life is sometimes characterized as an "alternative lifestyle". Intentional communities can be seen as social experiments or communal experiments.
DoukhoborsThe Doukhobors or Dukhobors (dukhobory / dukhobortsy; Spirit-Warriors / Wrestlers) are a Spiritual Christian ethnoreligious group of Russian origin. They are known for their pacifism and tradition of oral history, hymn-singing, and verse. They reject the Russian Orthodox priesthood and associated rituals, believing that personal revelation is more important than the Bible. Facing persecution by the Russian government for their nonorthodox beliefs, many migrated to Canada between 1899 and 1938, where most currently reside.
Christian denominationA Christian denomination is a distinct religious body within Christianity that comprises all church congregations of the same kind, identifiable by traits such as a name, particular history, organization, leadership, theological doctrine, worship style and, sometimes, a founder. It is a secular and neutral term, generally used to denote any established Christian church. Unlike a cult or sect, a denomination is usually seen as part of the Christian religious mainstream.
SchmiedeleutThe Schmiedeleut, also Schmiedeleit, are a branch of the Hutterites that emerged in 1859. It is divided into two subgroups. The founder of the Schmiedeleut, Michael Waldner (1834–1889), was a blacksmith and therefore called "Schmied Michel", i.e. "smith Michael". From Waldner's nickname the Schmiedeleut, meaning "smith people", took their name. In 1857 some Hutterites under the leadership of George Waldner tried to reestablish community of goods in Hutterdorf, Ukraine, then part of the Russian Empire, after having abandoned this custom in 1819 in Radichev, but this first attempt failed.
DariusleutThe Dariusleut, also Dariusleit, are a branch of the Hutterites that emerged in 1860. In 1859, Michael Waldner and Jakob Hofer (1830–1900) successfully reestablished a community of goods among some Hutterites in Hutterdorf, Ukraine, then part of the Russian Empire. This group was named Schmiedeleut. In 1860, another group of Hutterites did the same under the leadership of Darius Walter (1835–1903) also in Hutterdorf, Ukraine, but on the opposite side of the village. This group was called Dariusleut, after the first name of its leader.
