Gender neutrality in genderless languages

A genderless language is a natural or constructed language that has no distinctions of grammatical gender—that is, no categories requiring morphological agreement between nouns and associated pronouns, adjectives, articles, or verbs. The notion of a genderless language is distinct from that of gender neutrality or gender-neutral language, which is wording that does not presuppose a particular natural gender. A discourse in a grammatically genderless language is not necessarily gender-neutral, although genderless languages exclude many possibilities for reinforcement of gender-related stereotypes, as they still include words with gender-specific meanings (such as "son" and "daughter"), and may include gender distinctions among pronouns (such as "he" and "she"). Tagalog, like most Austronesian languages, is gender-neutral. The third-person pronoun siya is used for both "he" and "she", as well as "it" in the context of being a neuter gender. Native nouns also feature this characteristic, normally with the addition of lalaki ("male") or babae ("female") to the noun to signify gender in terms such as anak na lalaki ("son") or babaeng kambing ("she-goat"). However, because Tagalog has had over three centuries of Spanish influence, gender is usually differentiated in certain Spanish loanwords by way of the suffixes -a (feminine) and -o (masculine). These words mostly refer to ethnicities, occupations, and family. Some examples are: Pilipina/Pilipino (Filipina/o) and their derivative nicknames Pinay/Pinoy, tindera/tindero (vendor), inhinyera/inhinyero (engineer), tita/tito (aunt/uncle), manang/manong (elder sister/brother), and lola/lolo (grandmother/grandfather). A few gender-differentiating pairs originate from Chinese, mostly relating to kinship terminology such as ate (big sister) and kuya (big brother). The gender neutral term 'Filipinx' has gained popularity especially among Filipino-Americans as a demonym or an adjective. Since then it has been controversial, with Filipinos living in the Philippines arguing that the term 'Filipino' is already genderless.

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Gender neutrality in languages with grammatical gender

Gender neutrality in languages with grammatical gender is the usage of wording that is balanced in its treatment of the genders in a non-grammatical sense. For example, advocates of gender-neutral language challenge the traditional use of masculine nouns and pronouns (e.g. "man" and "he") when referring to two or more genders or to a person of an unknown gender in most Indo-European and Afro-Asiatic languages. This stance is often inspired by feminist ideas about gender equality.

Gender neutrality

Gender neutrality (adjective form: gender-neutral), also known as gender-neutralism or the gender neutrality movement, is the idea that policies, language, and other social institutions (social structures or gender roles) should avoid distinguishing roles according to people's sex or gender. This is in order to avoid discrimination arising from the impression that there are social roles for which one gender is more suited than another.

Gender neutrality in languages with gendered third-person pronouns

A third-person pronoun is a pronoun that refers to an entity other than the speaker or listener. Some languages with gender-specific pronouns have them as part of a grammatical gender system, a system of agreement where most or all nouns have a value for this grammatical category. A few languages with gender-specific pronouns, such as English, Afrikaans, Defaka, Khmu, Malayalam, Tamil, and Yazgulyam, lack grammatical gender; in such languages, gender usually adheres to "natural gender", which is often based on biological sex.

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