Forensic anthropologyForensic anthropology is the application of the anatomical science of anthropology and its various subfields, including forensic archaeology and forensic taphonomy, in a legal setting. A forensic anthropologist can assist in the identification of deceased individuals whose remains are decomposed, burned, mutilated or otherwise unrecognizable, as might happen in a plane crash. Forensic anthropologists are also instrumental in the investigation and documentation of genocide and mass graves.
Biological anthropologyBiological anthropology, also known as physical anthropology, is a scientific discipline concerned with the biological and behavioral aspects of human beings, their extinct hominin ancestors, and related non-human primates, particularly from an evolutionary perspective. This subfield of anthropology systematically studies human beings from a biological perspective. As a subfield of anthropology, biological anthropology itself is further divided into several branches.
The Mismeasure of ManThe Mismeasure of Man is a 1981 book by paleontologist Stephen Jay Gould. The book is both a history and critique of the statistical methods and cultural motivations underlying biological determinism, the belief that "the social and economic differences between human groups—primarily races, classes, and sexes—arise from inherited, inborn distinctions and that society, in this sense, is an accurate reflection of biology".
NordicismNordicism is an ideology which views the historical race concept of the "Nordic race" as an endangered and superior racial group. Some notable and seminal Nordicist works include Madison Grant's book The Passing of the Great Race (1916); Arthur de Gobineau's An Essay on the Inequality of the Human Races (1853); the various writings of Lothrop Stoddard; Houston Stewart Chamberlain's The Foundations of the Nineteenth Century (1899); and, to a lesser extent, William Z. Ripley’s The Races of Europe (1899).
Race and geneticsResearchers have investigated the relationship between race and genetics as part of efforts to understand how biology may or may not contribute to human racial categorization. Many constructions of race are associated with phenotypical traits and geographic ancestry, and scholars like Carl Linnaeus have proposed scientific models for the organization of race since at least the 18th century. Following the discovery of Mendelian genetics and the mapping of the human genome, questions about the biology of race have often been framed in terms of genetics.
PolygenismPolygenism is a theory of human origins which posits the view that the human races are of different origins (polygenesis). This view is opposite to the idea of monogenism, which posits a single origin of humanity. Modern scientific views find little merit in any polygenic model due to an increased understanding of speciation in a human context, with the monogenic "Out of Africa" hypothesis and its variants being the most widely accepted models for human origins.
Typology (anthropology)Typology in anthropology was the categorization of the human species by races, based solely on traits that are readily observable from a distance such as head shape, skin color, hair form, body build, and stature. During the late 19th and early 20th centuries, anthropologists used a typological model to divide people from different ethnic regions into races, (e.g. the Negroid race, the Caucasoid race, the Mongoloid race, the Australoid race, and the Capoid race which was the racial classification system as defined in 1962 by Carleton S.
Anthropological criminologyAnthropological criminology (sometimes referred to as criminal anthropology, literally a combination of the study of the human species and the study of criminals) is a field of offender profiling, based on perceived links between the nature of a crime and the personality or physical appearance of the offender. Although similar to physiognomy and phrenology, the term "criminal anthropology" is generally reserved for the works of the Italian school of criminology of the late 19th century (Cesare Lombroso, Enrico Ferri, Raffaele Garofalo and Lorenzo Tenchini).
HamitesHamites is the name formerly used for some Northern and Horn of Africa peoples in the context of a now-outdated model of dividing humanity into different races which was developed originally by Europeans in support of colonialism and slavery. The term was originally borrowed from the Book of Genesis, where it is used for the descendants of Ham, son of Noah. The term was originally used in contrast to the other two proposed divisions of mankind based on the story of Noah: Semites and Japhetites.
PhrenologyPhrenology () is a pseudoscience that involves the measurement of bumps on the skull to predict mental traits. It is based on the concept that the brain is the organ of the mind, and that certain brain areas have localized, specific functions or modules. It was said that the brain was composed of different muscles, so those that were used more often were bigger, resulting in the different skull shapes. This led to the reasoning behind why everyone had bumps on the skull in different locations.
