Concept

Robert Grosseteste

Robert Grosseteste (ˈgroʊstɛst ; Robertus Grosseteste; 1168 - 8 or 9 October 1253), also known as Robert Greathead or Robert of Lincoln, was an English statesman, scholastic philosopher, theologian, scientist and Bishop of Lincoln. He was born of humble parents in Suffolk (according to the early 14th-century chronicler Nicholas Trevet), but the associations with the village of Stradbroke is a post-medieval tradition. Upon his death, he was revered as a saint in England, but attempts to procure a formal canonisation failed. A. C. Crombie called him "the real founder of the tradition of scientific thought in medieval Oxford, and in some ways, of the modern English intellectual tradition". There is very little direct evidence about Grosseteste's education. He may have received a liberal arts education at Lincoln and appears as a witness for the bishop of Lincoln at in the late 1180s or early 1190s, where he is identified as a Master. From about 1195 he was active in the household of the Bishop of Hereford William de Vere; a letter from Gerald of Wales to William extolling Grosseteste's skills survives. Grosseteste appears not to have received any form of benefice from Bishop William, and on the latter's death in 1198, the household dissolved. There is no evidence that Grosseteste held any position in the households of William's successors, but it is possible that he was supported by Hugh Foliot, Archdeacon of Shropshire in the north of Hereford diocese. Grosseteste's movements are not clear in the next two decades or so, but he seems to have spent some time in France during the years of the interdict over England (1208–14), and acted as a papal judge-delegate, in company with Hugh Foliot, in or around 1216. By 1225, he had gained the benefice of Abbotsley in the diocese of Lincoln, by which time he was a deacon. On that period in his life, scholarship is divided. Some historians argue that he began his teaching career in theology at Oxford in this year, whereas others have more recently argued that he used the income of his ecclesiastical post to support studies in theology at the University of Paris.

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