Filial piety | EPFL Graph Search

Are you an EPFL student looking for a semester project?

Work with us on data science and visualisation projects, and deploy your project as an app on top of GraphSearch.

In Confucianism, Chinese Buddhism, and Daoist ethics, filial piety (, xiào; Latin: pietas) is a virtue of respect for one's parents, elders, and ancestors. The Confucian Classic of Filial Piety, thought to be written around the late Warring States-Qin-Han period, has historically been the authoritative source on the Confucian tenet of filial piety. The book—a purported dialogue between Confucius and his student Zengzi—is about how to set up a good society using the principle of filial piety. Filial piety is central to Confucian role ethics. In more general terms, filial piety means to be good to one's parents; to take care of one's parents; to engage in good conduct, not just towards parents but also outside the home so as to bring a good name to one's parents and ancestors; to show love, respect, and support; to display courtesy; to ensure male heirs; to uphold fraternity among brothers; to wisely advise one's parents, including dissuading them from moral unrighteousness; to display sorrow for their sickness and death; and to bury them and carry out sacrifices after their death. Filial piety is considered a key virtue in Chinese and other East Asian cultures, and it is the main subject of many stories. One of the most famous collections of such stories is The Twenty-four Cases of Filial Piety (). These stories depict how children exercised their filial piety customs in the past. While China has always had a diversity of religious beliefs, the custom of filial piety has been common to almost all of them; historian Hugh D.R. Baker calls respect for the family the one element common to almost all Chinese people. The western term filial piety was originally derived from studies of Western societies, based on Mediterranean cultures. However, filial piety among the ancient Romans, for example, was largely different from the Chinese in its logic and enactment. Filial piety is illustrated by the Chinese character xiao (). The character is a combination of the character lao (old) above the character zi (son), that is, an elder being carried by a son.

About this result

This page is automatically generated and may contain information that is not correct, complete, up-to-date, or relevant to your search query. The same applies to every other page on this website. Please make sure to verify the information with EPFL's official sources.

Related concepts (16)

Ancestor veneration in China

Chinese ancestor veneration, also called Chinese ancestor worship, is an aspect of the Chinese traditional religion which revolves around the ritual celebration of the deified ancestors and tutelary deities of people with the same surname organised into lineage societies in ancestral shrines. Ancestors, their ghosts, or spirits, and gods are considered part of "this world". They are neither supernatural (in the sense of being outside nature) nor transcendent in the sense of being beyond nature.

Scholar-official

The scholar-officials, also known as literati, scholar-gentlemen or scholar-bureaucrats (), were government officials and prestigious scholars in Chinese society, forming a distinct social class. Scholar-officials were politicians and government officials appointed by the emperor of China to perform day-to-day political duties from the Han dynasty to the end of the Qing dynasty in 1912, China's last imperial dynasty.

Analects

The Analects (; ; Old Chinese: [r]u[n] ŋ(r)aʔ; meaning "Selected Sayings"), also known as the Analects of Confucius, the Sayings of Confucius, or the Lun Yu, is an ancient Chinese book composed of a large collection of sayings and ideas attributed to the Chinese philosopher Confucius and his contemporaries, traditionally believed to have been compiled and written by Confucius's followers. It is believed to have been written during the Warring States period (475–221 BCE), and it achieved its final form during the mid-Han dynasty (206 BCE–220 CE).