Concept

Egg decorating in Slavic culture

Résumé
The tradition of egg decoration in Slavic cultures originated in pagan times, and was transformed by the process of religious syncretism into the Christian Easter egg. Over time, many new techniques were added. Some versions of these decorated eggs have retained their pagan symbolism, while others have added Christian symbols and motifs. While decorated eggs of various nations have much in common, national traditions, color preferences, motifs used and preferred techniques vary. This is a Central and Eastern European, and not strictly Slavic, tradition since non-Slavic ethnic groups in the area (ex. Hungarians, Lithuanians, Romanians) also practice it. The names of the various types of Slavic decorated eggs come from the method of decoration, as noted in detailed descriptions below. Many of the names of wax-resist style eggs derive from the Old Slavonic пьсати which refers to writing. In Slavic tradition, the egg (similar to icons) is written, not drawn or painted. The word pisanica is derived from the Croatian word that means "writing." The most common phrase put on pisanicas is "Happy Easter," or "Sretan Uskrs." Other common decorations are doves, crosses, flowers, traditional designs, and other slogans wishing health and happiness. In the Međimurje area, soot would often be mixed with oak to make a dark brown color. Green plants would be used for green dye. The word pisanka is derived from the verb pisać which, in contemporary Polish, means exclusively 'to write' yet, in old Polish, meant also 'to paint'. Today, in Poland, eggs and pisanki are hallowed on Easter Saturday along with the traditional Easter basket. On Easter Sunday, before the ceremonial breakfast, these eggs are exchanged and shared among the family at the table. This is a symbol of friendship, similar to the sharing of the Opłatek (Christmas wafer) on Christmas Eve. Egg decoration in Ukraine is widespread and practiced by many; in the premodern era, pysankarstvo was practiced universally outside of big cities (which often had non-Ukrainian populations).
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