A cultural critic is a critic of a given culture, usually as a whole. Cultural criticism has significant overlap with social and cultural theory. While such criticism is simply part of the self-consciousness of the culture, the social positions of the critics and the medium they use vary widely. The conceptual and political grounding of criticism also changes over time.
Contemporary usage has tended to include all types of criticism directed at culture.
The term "cultural criticism" itself has been claimed by Jacques Barzun: No such thing was recognized or in favour when we [i.e. Barzun and Trilling] began—more by intuition than design—in the autumn of 1934. It has been argued that in the inter-war period, the language of literary criticism was adequate for the needs of cultural critics; but that later it mainly served academe. Alan Trachtenberg's Critics of Culture (1976) concentrated on American intellectuals of the 1920s who were "nonacademic" (including H. L. Mencken and Lewis Mumford), where the 1995 collection American Cultural Critics covered mainly later figures, such as F. O. Matthiessen and Susan Sontag, involved in debates on American culture as national.
In contrast, a work such as Richard Wolin's 1995 The Terms of Cultural Criticism: The Frankfurt School, Existentialism, Poststructuralism (1995) uses it as a broad-brush description.
Cultural critics came to the scene in the nineteenth century. Matthew Arnold and Thomas Carlyle are leading examples of a cultural critic of the Victorian age; in Arnold there is also a concern for religion. John Ruskin was another. Because of an equation made between ugliness of material surroundings and an impoverished life, aesthetes and others might be considered implicitly to be engaging in cultural criticism, but the actual articulation is what makes a critic. In France, Charles Baudelaire was a cultural critic, as was Søren Kierkegaard in Denmark and Friedrich Nietzsche in Germany.
In the twentieth century Irving Babbitt on the right, and Walter Benjamin on the left, might be considered major cultural critics.
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Social criticism is a form of academic or journalistic criticism focusing on social issues in contemporary society, in respect to perceived injustices and power relations in general. The origin of modern social criticism go back at least to the Age of Enlightenment. According to the historian Jonathan Israel the roots of the radical enlightenment can be found in Spinoza and his circle. Radical enlighteners like Jean Meslier were not satisfied with the social criticism of the time, which was essentially a criticism of religion.
Les études culturelles (en anglais cultural studies), ou sciences de la culture, sont un courant de recherche d'origine anglophone à la croisée de la sociologie, de l'anthropologie culturelle, de la philosophie, de l’ethnologie, de la littérature, de la médiologie, des arts D'une visée transdisciplinaire, elles se présentent comme une « anti-discipline » à forte dimension critique, notamment en ce qui concerne les relations entre cultures et pouvoir.
La théorie critique est une approche de la philosophie sociale qui vise à analyser la société et la culture en mobilisant les sciences sociales et les humanités afin de révéler et mettre en question les structures de pouvoir. Elle considère que les problèmes sociaux sont créés et influencés davantage par des structures sociétales et des présupposés culturels que par des facteurs individuels ou psychologiques. La théorie critique a été établie comme une école de pensée soutenant que l'idéologie est le principal obstacle à la libération humaine.
This chapter offers a new view of post-Soviet Ukrainain literary memory as expressed in varous texts, redefining the role of clashing narratives of the past under the divisive political and social conditions of upheavals, crises, and military conflicts. Th ...