The succession to Muhammad is the central issue that split the Muslim community into several divisions in the first century of Islamic history, with the most prominent among these sects being the Shia and Sunni branches of Islam. Sunni Islam maintains that Abu Bakr was the legitimate successor to Muhammad on the basis of election. Shia Islam holds that Ali ibn Abi Talib was the designated successor to the Islamic prophet Muhammad.
The contrasting opinions regarding the succession are primarily based on different interpretations of the events in early Islamic history as well as of hadiths (sayings of Muhammad). The Sunni believe that Muhammad had not appointed a successor and had instead intended for the Muslim community to choose a leader from among themselves. They accept the rule of Abu Bakr, who was elected at Saqifah, and that of his successors, who are together referred to as the Rashidun Caliphs. On the other hand, the Twelver Shia believe that Ali had previously been nominated by Muhammad as his heir, most notably during the Event of Ghadir Khumm, following the revelation of verse 5:67 of the central religious text of Islam, the Quran. They view the rulers who followed Muhammad as illegitimate. Instead, the rightful successors of Muhammad are believed to be Ali and eleven divinely-appointed Imams of his lineage. In Twelver Shia belief, the last of these Imams, Mahdi, went into occultation in 260 AH (874 CE), compelled by the hostility of his enemies. The advent of Mahdi is awaited by most Muslims, though different sects hold different views about him.
Historiography of early Islam
Most of the Islamic history was transmitted orally until after the rise of the Abbasid Caliphate. Historical works of later Muslim writers include the traditional biographies of Muhammad and quotations attributed to him—the sira and hadith literature—which provide further information on Muhammad's life. The earliest surviving written sira (biography of Muhammad) is Sirat Rasul Allah (Life of God's Messenger) by Ibn Ishaq (d.
Cette page est générée automatiquement et peut contenir des informations qui ne sont pas correctes, complètes, à jour ou pertinentes par rapport à votre recherche. Il en va de même pour toutes les autres pages de ce site. Veillez à vérifier les informations auprès des sources officielles de l'EPFL.
L’islam (en الإسلام ; Alʾislām, « la soumission ») est une religion abrahamique s'appuyant sur le dogme du monothéisme absolu (تَوْحيد, tawhid) et prenant sa source dans le Coran, considéré comme le réceptacle de la parole de Dieu (الله, Allah) révélée, au en Arabie, à Mahomet (محمّد, Muḥammad), proclamé par les adhérents de l'islam comme étant le dernier prophète de Dieu. Un adepte de l'islam est appelé un musulman ; il a des devoirs cultuels, souvent appelés les « piliers de l'islam ».
The Saqifa (سَّقِيفَة) of the Banu Sa'ida clan refers to the location of an event in early Islam where some of the companions of the Islamic prophet Muhammad pledged their allegiance to Abu Bakr as the first caliph and successor to Muhammad shortly after his death in 11 AH (632 CE). The Saqifa meeting is among the most controversial events in early Islam, due to the exclusion of a large number of Muhammad's companions, including his immediate family and notably Ali, his cousin and son-in-law.
(Muawiya) ou ʾAbū ʿAbd Ar-Raḥmān Muʿāwiya ibn ʾAbī Sufyān (en أبو عبد الرحمن معاوية بن أبي سفيان), né en 602 à La Mecque et mort en 680 à Damas, est le premier calife et roi omeyyade. Il est le fils de ʾAbū Sufyān ibn Ḥarb, l'un des plus farouches adversaires du prophète de l'islam, Mahomet, devenu ensuite un de ses compagnons (sahaba) après sa conversion. Muʿawiya, qui se convertit à l'islam avec sa famille lors de la conquête de la Mecque en 630, devient scribe du Prophète et combat aux côtés des musulmans.