Concept

High place

Résumé
In a biblical context, "high place" or "high places" (Hebrew: במה bamah and plural במות bamot or bamoth) always means "place(s) of worship". This rendering has etymological justification, as appears from the poetical use of the plural in such expressions as to ride, or stalk, or stand on the "high places" of the earth, the sea, the clouds, and from the corresponding usage in Assyrian; but it has been surmised that a semantic shift occurred because the places of worship were originally upon hilltops, or because the bamah was an artificial platform or mound, perhaps imitating the natural eminence which was the oldest holy place, but neither view is historically demonstrable. Many towns and villages in ancient Israel had their own places of sacrifice, commonly called bamot. It has been suggested that the plural of the word referred to places of sacred prostitution and of pagan worship. From the Hebrew Bible and from existing remains a good idea may be formed of the appearance of such a place of worship. It was often on the hill above the town, as at Ramah (); there was a stele (matzevah), the seat of the deity, and a Asherah pole (named after the goddess Asherah), which marked the place as sacred and was itself an object of worship; there was a stone altar (מִזְבֵּחַ mizbeḥ "slaughter place"), often of considerable size and hewn out of the solid rock or built of unhewn stones (), on which offerings were burnt; a cistern for water, and perhaps low stone tables for dressing the victims; sometimes also a hall (לִשְׁכָּה lishkah) for the sacrificial feasts. Ancient Israelite religion was centred on these sites; at festival seasons, or to make or fulfil a vow, an Israelite might journey to more famous sanctuaries at a distance from home, but ordinarily offerings were made at the bamah of his own town. The building of the Temple at Jerusalem, which under the Law of Moses had an exclusive right to offer sacrifices (), did not stop the bamot sacrifices until Kings Hezekiah and Josiah proscribed them.
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Concepts associés (7)
Temple de Salomon
Le temple de Salomon (מקדש שלמה miqdash Shlomo), également connu comme le premier temple de Jérusalem — parfois plus simplement comme le Premier Temple —, est selon la Bible hébraïque (I Rois 6-8 et II Chroniques 3-5), un lieu de culte édifié par le roi Salomon sur le mont Moria et détruit lors du siège de Jérusalem par l’armée babylonienne de . Conçu par le roi pour centraliser le culte du Dieu Yahweh (ou Yahvé), son hégémonie est remise en cause après sa mort et l’ouverture d’un autre sanctuaire à Béthel, dans le royaume schismatique d’Israël.
Nehushtan
In the biblical Books of Kings (2 Kings 18:4; written c. 550 BC), the Nehushtan (נְחֻשְׁתָּן Nəḥuštān nəħuʃtaːn) is the name given to the bronze image of a serpent on a pole. The image is described in the Book of Numbers, where Yahweh instructed Moses to erect it so that the Israelites who saw it would be cured and be protected from dying from the bites of the "fiery serpents", which Yahweh had sent to punish them for speaking against him and Moses ().
Ashera
Ashera (אשרה ˈæʃərə), est une déesse-mère dans des religions sémitiques de l'Antiquité. Les Akkadiens la nomment Ašratu(m), et les Hittites, Aserdu(s) ou Asertu(s). Elle est souvent identifiée à la déesse ʾAṯiratu d'Ougarit et semble liée au culte de Baal avant le . thumb|Les inscriptions de Kuntillet 'Ajrud Les ostraca de Kuntillet Ajrud qui datent du , trouvés dans le désert du Sinaï, portent l'inscription « berakhti et’hem l’yhwh shomron [ou Shomrenou] ulèAsherato » : « Je vous ai bénis par YHWH de Samarie et son Ashera » ou « Je vous ai bénis par YHWH notre gardien et son Ashera », selon qu'on lise Shomron : Samarie ou Shomrenou : notre gardien.
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