Denotation (semiotics)

In semiotics, denotation is the surface or the literal meaning, the definition most likely to appear in a dictionary. Drawing from the original word or definition proposed by Saussure (1857-1913), a sign has two parts: as a signifier, i.e. it will have a form that a person can see, touch, smell, and/or hear, and as the signified, i.e. it will represent an idea or mental construct of a thing rather than the thing itself. To transmit information, both the addresser and the addressee must use the same code, whether in the literal sense, e.g. Morse Code or in the form of a language. The denotative meaning of a signifier is intended to communicate the objective semantic content of the represented thing. So, in the case of a lexical word, say "book", the intention is to do no more than describe the physical object. Any other meanings or implications will be connotative meanings. The distinction between denotation and connotation can be made in textual analysis and the existence of dictionaries is used to support the argument that the sign system begins with a simple meaning that is then glossed as new usages are developed. But this argument equally means that no sign can be separated from both its denotational and connotational meanings, and, since the addresser is always using the sign for a particular purpose in a context, no sign can be divorced from the values of the addresser. Louis Hjelmslev (1899-1965) therefore proposes that although the function of signification may be a single process, denotation is the first step, and connotation the second. Roland Barthes (1915-1980) added a third possible step in world view or Weltanschauung in which metacognitive schema such as liberty, sexuality, autonomy, etc. create a framework of reference from which more abstract meanings may be attributed to the signs, depending on the context. Barthes and others have argued that it is more difficult to make a clear distinction when analysing s.