The Aqmar Mosque (الجامع الأقمر), was built in Cairo, Egypt, as a neighborhood mosque by the Fatimid vizier al-Ma'mun al-Bata'ihi in 1125-6 CE (519 Hijri). The mosque is situated on what was once the main avenue and ceremonial heart of Cairo, known today as al-Mu'izz Street, in the immediate neighborhood of the former Fatimid caliphal palaces. The mosque is an important monument of Fatimid architecture and of historic Cairo due to the exceptional decoration of its exterior façade and the innovative design of its floor plan.
The mosque was built by the Fatimid vizier al-Ma'mun al-Bata'ihi, who served in this position from 1121 to 1125 under the Caliph al-Amir. He served during a period of great political and spiritual crisis for the Fatimid Caliphate, not long after the sudden incursion of the First Crusade. He initiated a number of reforms and revived the ceremonial aspects of the caliphate, both at court and in public. He also conducted other constructions and renovations inside the Fatimid Great Palaces. He was arrested shortly after completing the mosque in 1125, and was executed 3 years later.He had grown up in poverty following his father's death and, before being hired by the vizier al-Afdal (his predecessor), he had been working low-status jobs which reportedly included learning building skills. This early experience may have encouraged his later architectural achievements.
The al-Aqmar mosque was built at the northeastern corner of the eastern Fatimid Great Palace, and may have served both the neighbourhood and the palace inhabitants. Its adjacency to the palace may have been one reason why it did not feature a minaret; in order to prevent anyone climbing the minaret from looking down into the caliph's palaces. Similarly to Al-Azhar Mosque (970) and the Al-Hakim Mosque (990–1013), formerly named al-Anwar, the name of the al-Aqmar mosque is an epithet of the patron in connection with light.
The Mamluk amir Yalbugha al-Salimi restored the mosque in 1393 or 1397 and added a minaret (which collapsed in 1412 and was later restored) as well as shop stalls to the right of the entrance.
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thumb|Carte du Caire par Hartman Schedel datée de 1492 L'architecture est une activité particulièrement développée dans le monde syro-égyptien à la période mamelouke, entre 1250 à 1517. La ville du Caire, capitale pendant près de deux siècles, a été bouleversée par les nombreux apports des Mamelouks, qui ne se contentent pas de construire des monuments, mais réorganisent la ville et poursuivent une politique active de restauration. Le sultan An-Nâsir Muhammad ben Qalâ'ûn (1285-1341) notamment œuvre beaucoup pour l'urbanisme, avec un programme dense de constructions.
The Fatimid architecture that developed in the Fatimid Caliphate (909–1167 CE) of North Africa combined elements of eastern and western architecture, drawing on Abbasid architecture, Byzantine, Ancient Egyptian, Coptic architecture and North African traditions; it bridged early Islamic styles and the medieval architecture of the Mamluks of Egypt, introducing many innovations. The wealth of Fatimid architecture was found in the main cities of Mahdia (921–948), Al-Mansuriya (948–973) and Cairo (973–1169).
thumb|Entrée d'une mosquée a Tlemcen en Algérie, peinture orientaliste de 1882 par Valery Jacobi. L'architecture islamique est une expression qui fait référence à l'art de construire (al-bina) qui s'est développé du à nos jours sur un ensemble appelé communément « monde musulman ». Celui-ci s'étend sur l'Afrique et l'Asie, de la côte ouest de l'Océan Atlantique à l'Inde d'ouest en est, et de l'Asie centrale à l'Océan Indien du nord au sud. À cela on peut ajouter des pays qui ont connu ou connaissent une importante minorité musulmane, comme l'Espagne et la Chine.