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Concept
Buddhism and abortion
Résumé
There is no single Buddhist view concerning abortion, although it is generally regarded negatively.
Inducing or otherwise causing an abortion is regarded as a serious matter in the monastic rules followed by both Theravada and Mahayana monks; monks can be expelled for assisting a woman in procuring an abortion. Traditional sources do not recognize a distinction between early- and late-term abortion, but in Sri Lanka and Thailand the "moral stigma" associated with an abortion grows with the development of the fetus. While traditional sources do not seem to be aware of the possibility of abortion as relevant to the health of the mother, modern Buddhist teachers from many traditions- and abortion laws in many Buddhist countries- recognize a threat to the life or physical health of the mother as an acceptable justification for abortion as a practical matter, though it may still be seen as a deed with negative moral or karmic consequences.
Views on abortion vary a great deal between different regions, reflecting the influence of the various Buddhist traditions, as well as the influence of other religious and philosophical traditions and contact with Western thought.
Abortion is generally regarded very negatively among ethnic Tibetan Buddhists. Prior to the emergence of the Tibetan diaspora in the 1950s, Tibetans do not seem to have been familiar with abortion for reasons of medical necessity, and, facing little population pressure, saw little reason to engage in what they saw as the destruction of innocent life. Though no systematic information is available, abortion appears to be very rare among exiled Tibetans living in areas where abortion is legal. Tibetan Buddhists believe that a person who has had an abortion should be treated compassionately, and guided to atone for the negative act through appropriate good deeds and religious practices; these acts are aimed at improving the karmic outcome for both the mother and the aborted fetus, but authorities warn that they will not be effective if one has undertaken an abortion while planning to 'negate' it by atoning for it later.
Source officielle
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