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Concept
Religious and philosophical views of Albert Einstein
Résumé
Albert Einstein's religious views have been widely studied and often misunderstood. Albert Einstein stated "I believe in Spinoza's God". He did not believe in a personal God who concerns himself with fates and actions of human beings, a view which he described as naïve. He clarified however that, "I am not an atheist", preferring to call himself an agnostic, or a "religious nonbeliever." In other interviews, he has stated that he thinks there is a "lawgiver" who sets the laws of the universe. Einstein also stated he did not believe in life after death, adding "one life is enough for me." He was closely involved in his lifetime with several humanist groups.
Albert Einstein's religious views have been widely studied and often misunderstood. Albert Einstein himself stated "I'm not an atheist, and I don't think I can call myself a pantheist... I believe in Spinoza's God who reveals himself in the orderly harmony of what exists, not in a God who concerns himself with fates and actions of human beings". Einstein believed the problem of God was the "most difficult in the world"—a question that could not be answered "simply with yes or no". He conceded that "the problem involved is too vast for our limited minds".
Einstein explained his view on the relationship between science, philosophy and religion in his lectures of 1939 and 1941:
"Science can only be created by those who are thoroughly imbued with the aspiration towards truth and understanding. This source of feeling, however, springs from the sphere of religion", because "knowledge of what is does not open the door directly to... what should be the goal of our human aspirations." All the aspirations "exist in a healthy society as powerful traditions" which "come into being not through demonstration but through revelation, through the medium of powerful personalities. One must not attempt to justify them, but rather to sense their nature simply and clearly. The highest principles for our aspirations and judgments are given to us in the Jewish-Christian religious tradition.
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