Concept

Pancharatra

Résumé
Pancharatra (IAST: Pāñcarātra) was a religious movement in Hinduism that originated in late 3rd-century BCE around the ideas of Narayana and the various avatars of Vishnu as their central deities. The movement later merged with the ancient Bhagavata tradition and contributed to the development of Vaishnavism. The Pancharatra movement created numerous literary treatises in Sanskrit called the Pancharatra Samhitas, and these have been influential Agamic texts within the theistic Vaishnava movements. Literally meaning five nights (pañca: five, rātra: nights), the term Pancharatra has been variously interpreted. The term has been attributed to a sage Narayana who performed a sacrifice for five nights and became a transcendent being and one with all beings. The Pancharatra Agamas constitute some of the most important texts of many Vaishnava philosophies including the Madhva Sampradaya or Brahma Sampradaya of Madhvacharya and the Sri Vaishnava Sampradaya of Ramanuja. The Pancharatra Agamas are composed of more than 200 texts; likely composed between 600 CE to 850 CE. The Shandilya Sutras (~100 CE) is the earliest known text that systematized the devotional Bhakti pancharatra doctrine and 2nd-century CE inscriptions in South India suggest Pancharatra doctrines were known there by then. The 8th-century Adi Shankara criticized elements of the Pancharatra doctrine along with other theistic approaches stating Pancaratra doctrine was against monistic spiritual pursuits and non-Vedic. The 11th-century Ramanuja, the influential Vaishnavism scholar, developed a qualified monism doctrine which bridged ideas of Pancharatra movement and those of monistic ideas in the Vedas. The Pancharatra theology is a source of the primary and secondary avatar-related doctrines in traditions of Hinduism. Pancharatra has likely roots in 3rd-century BCE, as a religious movement around the ideas of a sage Narayana, who much later becomes identified as an avatar of Vishnu. The earliest use of the word Pancharatra is found in section 7.1.
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