The Cūḷavaṃsa or Chulavamsa (Pāli: "Lesser Chronicle") is a historical record, written in the Pali language, of the monarchs of Sri Lanka. It covers the period from the 4th century to 1815. The Cūḷavaṃsa was compiled over many years by Buddhist monks, and displays a variety of epic styles. It is generally considered to be a sequel to the Mahavamsa ("Great Chronicle") written in the 6th century by the monk Mahanama. The Mahavamsa and the Cūḷavaṃsa are sometimes thought of as a single work (referred to as the "Mahavamsa") spanning over two millennia of Sri Lankan history.
The Cūḷavaṃsa is a continuation of the Mahavamsa. But unlike the Mahavamsa it was written by different authors at different periods. The Cūḷavaṃsa is divided into two parts.
The first part, chapters thirty-seven to seventy-nine, begins with the 4th century arrival of a tooth relic of Siddhartha Gautama to Sri Lanka and continues to the reign of Parakramabahu the Great (1153–1186) in the 12th century, and was written in the 13th century. While the authorship of the first part is traditionally ascribed to the Buddhist monk Thera Dhammakitti, many historians now believe it to be a collaborative effort, written by a number of monks.
The second part, whose author remains unknown, records Sri Lankan history from the 12th century, with the reign of Vijayabahu II and continues the history of the Sinhalese monarchy to that of Parakramabahu IV (Chaps. 80-90). Within the second part the section of the chronicle which deals with the period from Parakramabahu IV to the death of Kirti Sri Rajasinha was compiled by Tibbotuvāve Sumangala Thera, while the last chapter was continued to 1815 by Hikkaduve Siri Sumangala. This portion of the chronicle has not been assigned a definite authorship and is generally considered inferior, both in style and in factual reliability, to Dhammakitti’s portion.
Tradition has it that the work was compiled by the monk Dhammakitti, whom Geiger regards as 'a man of literary culture ... acquainted with Indian Niti literature'.
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Sigirîya – appelé aussi Simhagîri, rocher du lion – est un site archéologique majeur, ancienne capitale royale du Sri Lanka et un site touristique important. Le site est classé au patrimoine mondial de l'humanité par l'UNESCO et se situe dans le centre du pays à 160 kilomètres de Colombo. Avant les aménagements de Kassapa, le site avait déjà été occupé comme le montrent des graffiti retrouvés dans une grotte, ainsi que le bouddha couché de treize mètres datant du À la fin du , Kassapa I, le fils aîné provenant d'une concubine, du roi d'Anurâdhapura Dhatusena entre en conflit avec son frère cadet Moggallana.
Anuradhapura Kingdom (Sinhala: අනුරාධපුර රාජධානිය, translit: Anurādhapura Rājadhāniya, Tamil: அனுராதபுர இராச்சியம்), named for its capital city, was the first established kingdom in ancient Sri Lanka related to the Sinhalese people. Founded by King Pandukabhaya in 437 BC, the kingdom's authority extended throughout the country, although several independent areas emerged from time to time which expanded towards the end of the kingdom. Nonetheless, the king of Anuradhapura was seen as the supreme ruler of the entire island throughout the Anuradhapura period.
vignette|Carte représentant (dans l’ordre des appellations successives de l’île): Taprobane, Ceylan, aujourd’hui Sri Lanka, dessinée par le cartographe Alain Manesson Mallet, dans l'ouvrage Description de l'Univers en 5 volumes, publiés en 1683-1686. vignette|Carte de 1890, représentant l’ancienne capitale du Royaume d'Anurâdhapura (Ceylan-Sri Lanka), entre les (Illustration se rapportant au chapitre 14) vignette|Des moines en adoration devant une dent de Bouddha, relique exposée au Temple de la Dent de Kandy (Ceylan-Sri Lanka), en 1880.