Darwinian anthropology describes an approach to anthropological analysis which employs various theories from Darwinian evolutionary biology. Whilst there are a number of areas of research that can come under this broad description (Marks, 2004) some specific research projects have been closely associated with the label. A prominent example is the project that developed in the mid 1970s with the goal of applying sociobiological perspectives to explain patterns of human social relationships, particularly kinship patterns across human cultures.
This kinship-focused Darwinian anthropology was a significant intellectual forebear of evolutionary psychology, and both draw on biological theories of the evolution of social behavior (in particular inclusive fitness theory) upon which the field of sociobiology was founded.
In 1974 the biologist Richard D. Alexander published an article The Evolution of Social Behavior which drew upon W.D.Hamilton's work on inclusive fitness and kin selection and noted that:
Although ten years have passed since Hamilton's landmark papers, apparently only a single social scientist (Campbell, 31) has made a distinct effort to incorporate kin selection into theories of human altruism... But so have the biologists, for one reason or another, failed to consider the enormous literature on topics like kinship systems and reciprocity in human behavior. (Alexander 1974, 326)
Amongst other suggestions, Alexander suggested that certain patterns of social cooperation documented by ethnographers, in particular the avunculate ('mother's brother') relationship, could be explained in reference to individuals pursuing a strategy of individual inclusive fitness maximization under conditions of low certainty-of-paternity. This hypothesis was subsequently taken up and elaborated in a series of studies by other Darwinian anthropologists:
The hypothesis follows that matrilineal inheritance is a cultural trait that evolved in response to low probability of paternity. [...
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Social Bonding and Nurture Kinship: Compatibility between Cultural and Biological Approaches is a book on human kinship and social behavior by Maximilian Holland, published in 2012. The work synthesizes the perspectives of evolutionary biology, psychology and sociocultural anthropology towards understanding human social bonding and cooperative behavior.
La est une théorie permettant d'expliquer l'apparition, au cours de l'évolution, d'un comportement altruiste chez des organismes vis-à-vis d'autres organismes. Elle affirme, en général, que les instincts altruistes augmentent avec l'apparentement sous l'effet de la sélection naturelle. La sélection de parentèle permet d'expliquer l'origine des comportements altruistes au sein des sociétés animales. Cette théorie fut développée en 1964 par le biologiste anglais William Donald Hamilton et le premier résultat théorique d'importance fut produit par le biologiste américain George Price en 1970 et publié dans Nature.
En biologie évolutive et en psychologie évolutionniste, la valeur sélective inclusive (inclusive fitness en anglais) est la somme des valeurs sélectives classiques d'un organisme (le nombre de ses propres enfants qu'elle prend en charge et le nombre d'équivalents de ses propres enfants pris en charge, que l'on va considérer comme vivant dans la population par son soutien). Ce modèle est plus généralisé que la sélection de parentèle stricte, qui exige que les gènes partagés soient identiques par descendance.
Discute de l'investissement parental, de l'implication paternelle, de l'altruisme, des conflits familiaux et de la parenté génétique dans les familles.
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