Social Bonding and Nurture Kinship: Compatibility between Cultural and Biological Approaches is a book on human kinship and social behavior by Maximilian Holland, published in 2012. The work synthesizes the perspectives of evolutionary biology, psychology and sociocultural anthropology towards understanding human social bonding and cooperative behavior. It presents a theoretical treatment that many consider to have resolved longstanding questions about the proper place of genetic (or 'blood') connections in human kinship and social relations, and a synthesis that "should inspire more nuanced ventures in applying Darwinian approaches to sociocultural anthropology". The book has been called "A landmark in the field of evolutionary biology" which "gets to the heart of the matter concerning the contentious relationship between kinship categories, genetic relatedness and the prediction of behavior", "places genetic determinism in the correct perspective" and serves as "a shining example of what can be achieved when excellent scholars engage fully across disciplinary boundaries."
The aim of the book is to show that "properly interpreted, cultural anthropology approaches (and ethnographic data) and biological approaches are perfectly compatible regarding processes of social bonding in humans." Holland's position is based on demonstrating that the dominant biological theory of social behavior (inclusive fitness theory) is typically misunderstood to predict that genetic ties are necessary for the expression of social behaviors, whereas in fact the theory only implicates genetic associations as necessary for the evolution of social behaviors. Whilst rigorous evolutionary biologists have long understood the distinction between these levels of analysis (see Tinbergen's four questions), past attempts to apply inclusive fitness theory to humans have often overlooked the distinction between evolution and expression.
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Kin recognition, also called kin detection, is an organism's ability to distinguish between close genetic kin and non-kin. In evolutionary biology and psychology, such an ability is presumed to have evolved for inbreeding avoidance, though animals do not typically avoid inbreeding. An additional adaptive function sometimes posited for kin recognition is a role in kin selection. There is debate over this, since in strict theoretical terms kin recognition is not necessary for kin selection or the cooperation associated with it.
Darwinian anthropology describes an approach to anthropological analysis which employs various theories from Darwinian evolutionary biology. Whilst there are a number of areas of research that can come under this broad description (Marks, 2004) some specific research projects have been closely associated with the label. A prominent example is the project that developed in the mid 1970s with the goal of applying sociobiological perspectives to explain patterns of human social relationships, particularly kinship patterns across human cultures.
The concept of nurture kinship in the anthropological study of human social relationships (kinship) highlights the extent to which such relationships are brought into being through the performance of various acts of nurture between individuals. Additionally the concept highlights ethnographic findings that, in a wide swath of human societies, people understand, conceptualize and symbolize their relationships predominantly in terms of giving, receiving and sharing nurture.
Conception, organization and introduction Rafael Moneo once said that to talk about type in architecture is to talk about the essence of architecture. Indeed, when conceiving architecture is almost impossible to not start from an existing type, no matter h ...
In a bilingual paper entitled 'Bibliometrics as weapons of mass citation - La bibliometrie comme arme de citation massive',([1]) recently translated into English,([2]) we have argued that the current fashion of ranking people, papers and journals is anythi ...