Concept

Niyama

Résumé
The Niyamas (नियम) are positive duties or observances. In Dharma, particularly Yoga, niyamas and their complement, Yamas, are recommended activities and habits for healthy living, spiritual enlightenment, and a liberated state of existence. It has multiple meanings depending on context in Hinduism. In Buddhism, the term extends to the determinations of nature, as in the Buddhist niyama dhammas. Virtues are extensively discussed in various ancient and medieval era texts of Hinduism. In its Yoga school, they are described in first two of eight limbs (steps, branches, components). The first limb is called yamas, which include virtuous self-restraints (the "don'ts"). The second limb is called niyamas which include virtuous habits, behaviors and observances (the "dos"). These virtues and ethical premises are considered in Hinduism as necessary for an individual to achieve a self-realized, enlightened, liberated state of existence (moksha). In Patanjali's Yoga Sutras, the Niyamas are the second limb of the eight limbs of Yoga. Sadhana Pada Verse 32 lists the niyamas as: Shaucha (शौच): purity, clearness of mind, speech and body Santosha (सन्तोष): contentment, acceptance of others and of one's circumstances as they are, optimism for self Tapas (तपस्): austerity, self-discipline, persistent meditation, perseverance Svadhyaya (स्वाध्याय): study of self, self-reflection, introspection of self's thoughts, speeches and actions Ishvarapranidhana (ईश्वरप्रणिधान): contemplation of the Ishvara (God/Supreme Being, Brahman, True Self, Unchanging Reality), attunement to the supreme consciousness In the diverse traditions and historical debate within Hinduism, some texts suggest a different and expanded list of niyamas. For example, the Shandilya and Varaha Upanishads, the Hatha Yoga Pradipika, verses 552 to 557 in Book 3 of the Tirumandhiram of Tirumular suggest ten niyamas, in the sense of positive duties, desirable behaviors and discipline. The Hatha Yoga Pradipika lists the ten niyamas in the following order, in verse 1.
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