Concept

Genocide justification

Résumé
Genocide justification is the claim that a genocide is morally excusable or necessary, in contrast to genocide denial, which rejects that genocide occurred. Perpetrators often claim that the genocide victims presented a serious threat, meaning that their killing was legitimate self-defense of a nation or state. According to modern international criminal law, there can be no excuse for genocide. Genocide is often camouflaged as military activity against combatants, and the distinction between denial and justification is often blurred. Examples of genocide justification include Turkish nationalists' claims in regard to the Armenian genocide, the Nazis' justifications behind the Holocaust, anti-Tutsi propaganda during the Rwandan genocide, Serbian nationalists' justifications for the Srebrenica massacre, and the Myanmar government's claims about the Rohingya genocide. Several laws against genocide denial also forbid the justification of genocide. In addition, some countries have laws against genocide justification but not genocide denial. For example, in Spain, a law criminalizing genocide denial was struck down as unconstitutional by the Spanish Supreme Court. Justification of genocide during ongoing killings may constitute incitement to genocide, which is criminalized under international criminal law. According to W. Michael Reisman, "in many of the most hideous international crimes, many of the individuals who are directly responsible operate within a cultural universe that inverts our morality and elevates their actions to the highest form of group, tribe, or national defense". Bettina Arnold observed, "It is one of the terrible ironies of the systematic extermination of one people by another that its justification is considered necessary." She also argued that archaeology and ancient history was sometimes used to justify genocide. Robert Zajonc wrote, "I was not able to find any accounts of massacres not viewed by their perpetrators as right and necessary.
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