Amatsukami is a category of kami in Japanese mythology. Generally speaking, it refers to kami born in, or residing in, Takamagahara.
Amatsukami is one of the three categories of kami, along with their earthly counterpart Kunitsukami, and yaoyorozu-no-kami.
Modern Shinto no longer makes the distinction between Amatsukami and Kunitsukami. According to Yijiang Zhong the distinction was made by the writers of the Nihon Shoki and the Kojiki to formulate a political discourse.
In the time of Ninigi the ownership of land was moved from Kunitsukami to Amatsukami
Ogasawara Shozo proposed a system justifying Japanese Imperialism where Japanese people in the colonies were seen as Amatsukami and natives were seen as Kunitsukami, however he was later censored as his position was considered too supportive of the rights of colonized peoples.
Amatsukami refers to kami residing in Takamagahara, along with kami who were born in Takamagahara but later descended to Japan. In the mythological event of kuni-yuzuri, the descendants of amatsukami descended to pacify the world, which was occupied by the kunitsukami. In Shinto practice, there is no clear distinction between amatsukami and kunitsukami, as their definitions change with time and in different source materials.
Susanoo-no-Mikoto, who was cast out of Takamagahara, and his descendants, such as Ōkuninushi, are considered to be Kunitsugami.
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Takeminakata (タケミナカタ), also known as Minakatatomi or Takeminakatatomi, is a kami in Japanese mythology. Also known as Suwa Myōjin or Suwa Daimyōjin after Suwa Grand Shrine (Suwa Taisha) in Nagano Prefecture (former Shinano Province) in which he is enshrined alongside his consort Yasakatome, Takeminakata is historically worshiped as a god of wind, water and agriculture, as well as a patron of hunting and warfare, in which capacity he enjoyed a particularly fervent cult from various samurai clans during the medieval period such as the Hōjō or the Takeda.
Kamimusubi (神産巣日), also known as Kamimusuhi among other variants, is a kami and god of creation in Japanese mythology. They are a hitorigami, and the third of the first three kami to come into existence (Kotoamatsukami), alongside Ame-no-Minakanushi and Takamimusubi, forming a trio at the beginning of all creation. The name is composed of kami, denoting deity, and musubi, meaning "effecting force of creation". At the time of the creation of heaven and earth, Kamimusubi was in Takamagahara next to Ame-no-Minakanushi and Takamimusubi.
The 国譲り was a mythological event in Japanese prehistory, related in sources such as the Kojiki and the Nihon Shoki. It relates the story of how the rulership of Japan passed from the earthly kami (kunitsukami) to the kami of Heaven (amatsukami) and their eventual descendants, the Imperial House of Japan. Kuniumi and Kamiumi The Kojiki and the Nihon Shoki both relate that the Japanese archipelago were created by the primordial couple Izanagi and Izanami, who also brought forth many gods into existence, three of which – Amaterasu, Tsukuyomi and Susanoo – were appointed to govern the sky (Takamagahara, the 'Plain of High Heaven'), the night, and the seas, respectively.