Pan-Islamism (الوحدة الإسلامية) is a political movement advocating the unity of Muslims under one Islamic country or state – often a caliphate – or an international organization with Islamic principles. Pan-Islamism was promoted by the Ottoman empire during the last quarter of 19th century by Sultan Abdul-Hamid II for the purpose of combating the process of westernization and fostering the unification of Islam.
Pan-Islamism differentiates itself from pan-nationalistic ideologies, for example Pan-Arabism, by seeing the ummah (Muslim community) as the focus of allegiance and mobilization, excluding ethnicity and race as primary unifying factors.
The major leaders of the Pan-Islamist movement were the triad of Jamal al-Din Afghani (1839–1897), Muhammad Abduh (1849–1905) and Sayyid Rashid Rida (1865–1935); who were active in anti-colonial efforts to confront European penetration of Muslim lands. They also sought to strengthen Islamic unity, which they believed to be the strongest force to mobilize Muslims against imperial domination. Following Ibn Saud's conquest of Arabian Peninsula; pan-Islamism would be bolstered across the Islamic World. During the second half of the twentieth century; pan-Islamists competed against left-wing nationalist ideologies in the Arab World such as Nasserism and Ba'athism. At the height of the Cold War in the 1960s and 1970s, Saudi Arabia and allied countries in the Muslim World led the Pan-Islamist struggle to fight the spread of communist ideology and curtail the rising Soviet influence in the world.
The Arabic term Ummah, which is found in the Quran and Islamic tradition, has historically been used to denote the Muslims as a whole, regardless of race, ethnicity, etc. This term has been used in a political sense by classical Islamic scholars e.g. such as al-Mawardi in Ahkam al-Sultaniyyah, where he discusses the contract of Imamate of the Ummah, "prescribed to succeed Prophethood" in protection of the religion and of managing the affairs of the world. Al-Ghazali also talks about Ummah in a political sense e.
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Un califat ou khalifat (arabe : ar) est par métonymie le territoire et la population musulmane qui y vit, reconnaissant l'autorité d'un calife (arabe : ar, littéralement « un successeur », ici de Mahomet) dans l'exercice politique du pouvoir. Ce mot sert aussi à désigner le régime politique lui-même et la période pendant laquelle il s'exerce (par exemple, « pendant le califat de Hâroun ar-Rachîd »). À noter toutefois que le terme khalîfa (califat) n’a pas un emploi restreint à cet usage politique dans la langue arabe.
Islamic revival (تجديد , lit., "regeneration, renewal"; also الصحوة الإسلامية , "Islamic awakening") refers to a revival of the Islamic religion, usually centered around enforcing sharia. A leader of a revival is known in Islam as a mujaddid. Within the Islamic tradition, tajdid is an important religious concept, called for periodically throughout Islamic history and according to a sahih hadith occurring every century.
LÉtat islamique (EI ; en الدولة الإسلامية, ad-dawla al-islāmiyya), aussi appelé Daech (également orthographié Daesh), est une organisation terroriste politico-militaire, d'idéologie salafiste djihadiste ayant proclamé le l'instauration d'un califat sur les territoires sous son contrôle. De l'été 2014 au printemps 2019, il forme un proto-État en Irak et en Syrie où il met en place un système totalitaire. Son essor est notamment lié aux déstabilisations géopolitiques causées par la guerre d'Irak et la guerre civile syrienne.