Human extinction is the hypothetical end of the human species due to either natural causes such as population decline from sub-replacement fertility, an asteroid impact, large-scale volcanism, or via anthropogenic destruction (self-extinction).
For the latter, some of the many possible contributors include climate change, global nuclear annihilation, biological warfare, and ecological collapse. Other scenarios center on emerging technologies, such as advanced artificial intelligence, biotechnology, or self-replicating nanobots.
The scientific consensus is that there is a relatively low risk of near-term human extinction due to natural causes. The likelihood of human extinction through humankind's own activities, however, is a current area of research and debate.
Before the 18th and 19th centuries, the possibility that humans or other organisms could become extinct was viewed with scepticism. It contradicted the principle of plenitude, a doctrine that all possible things exist. The principle traces back to Aristotle, and was an important tenet of Christian theology. Ancient Western philosophers such as Plato, Aristotle, and Lucretius wrote of the end of humankind only as part of a cycle of renewal. Marcion of Sinope was a proto protestant who advocated for antinatalism that could lead to human extinction. Later philosophers such as Al-Ghazali, William of Ockham, and Gerolamo Cardano expanded the study of logic and probability and began wondering if abstract worlds existed, including a world without humans. Physicist Edmond Halley stated that the extinction of the human race may be beneficial to the future of the world.
The notion that species can become extinct gained scientific acceptance during the Age of Enlightenment in the 17th and 18th centuries, and by 1800 Georges Cuvier had identified 23 extinct prehistoric species. The doctrine was further gradually undermined by evidence from the natural sciences, particular the discovery of fossil evidence of species that appeared to no longer exist, and the development of theories of evolution.
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A global catastrophic risk or a doomsday scenario is a hypothetical future event that could damage human well-being on a global scale, even endangering or destroying modern civilization. An event that could cause human extinction or permanently and drastically curtail humanity's potential is known as an "existential risk." Over the last two decades, a number of academic and non-profit organizations have been established to research global catastrophic and existential risks, formulate potential mitigation measures and either advocate for or implement these measures.
The Church of Euthanasia (CoE) is a religion and antinatalist activist organization founded by Chris Korda and Robert Kimberk (Pastor Kim) in Boston, Massachusetts in 1992. As stated on its website, it is "a non-profit educational foundation devoted to restoring balance between Humans and the remaining species on Earth." Its members affirm that this can only turn into a reality by a massive voluntary population reduction, which will depend on a leap in human consciousness to species-awareness.
Asteroid impact avoidance comprises the methods by which near-Earth objects (NEO) on a potential collision course with Earth could be diverted away, preventing destructive impact events. An impact by a sufficiently large asteroid or other NEOs would cause, depending on its impact location, massive tsunamis or multiple firestorms, and an impact winter caused by the sunlight-blocking effect of large quantities of pulverized rock dust and other debris placed into the stratosphere.
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2021
To assess the number of life-bearing worlds in astrophysical environments, it is necessary to take the intertwined processes of abiogenesis (birth), extinction (death), and transfer of life (migration) into account. We construct a mathematical model that i ...