In the philosophy of science, underdetermination or the underdetermination of theory by data (sometimes abbreviated UTD) is the idea that evidence available to us at a given time may be insufficient to determine what beliefs we should hold in response to it. The underdetermination thesis says that all evidence necessarily underdetermines any scientific theory. Underdetermination exists when available evidence is insufficient to identify which belief one should hold about that evidence. For example, if all that was known was that exactly 10werespentonapplesandoranges,andthatapplescost10 were spent on apples and oranges, and that apples cost 1 and oranges $2, then one would know enough to eliminate some possibilities (e.g., 6 oranges could not have been purchased), but one would not have enough evidence to know which specific combination of apples and oranges were purchased. In this example, one would say that belief in what combination was purchased is underdetermined by the available evidence. In contrast, overdetermination in philosophy of science means that more evidence is available than is necessary to justify a conclusion. Ancient Greek skeptics argued for equipollence, the view that reasons for and against claims are equally balanced. This captures at least one sense of saying that the claims themselves are underdetermined. Underdetermination, again under different labels, arises in the modern period in the work of René Descartes. Among other skeptical arguments, Descartes presents two arguments involving underdetermination. His dream argument points out that experiences perceived while dreaming (for example, falling) do not necessarily contain sufficient information to deduce the true situation (being in bed). He concluded that since one cannot always distinguish dreams from reality, one cannot rule out the possibility that one is dreaming rather than having veridical experiences; thus the conclusion that one is having a veridical experience is underdetermined. His demon argument posits that all of one's experiences and thoughts might be manipulated by a very powerful and deceptive "evil demon".

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Related publications (1)

Particle transport in tokamak plasmas, theory and experiment

Henri Weisen, Mikhail Maslov, Emiliano Fable

The physical processes producing electron particle transport in the core of tokamak plasmas are described. Starting from the gyrokinetic equation, a simple analytical derivation is used as guidance to illustrate the main mechanisms driving turbulent partic ...
Institute of Physics2009
Related concepts (8)
Fallibilism
Originally, fallibilism (from Medieval Latin: fallibilis, "liable to err") is the philosophical principle that propositions can be accepted even though they cannot be conclusively proven or justified, or that neither knowledge nor belief is certain. The term was coined in the late nineteenth century by the American philosopher Charles Sanders Peirce, as a response to foundationalism. Theorists, following Austrian-British philosopher Karl Popper, may also refer to fallibilism as the notion that knowledge might turn out to be false.
Philosophical methodology
In its most common sense, philosophical methodology is the field of inquiry studying the methods used to do philosophy. But the term can also refer to the methods themselves. It may be understood in a wide sense as the general study of principles used for theory selection, or in a more narrow sense as the study of ways of conducting one's research and theorizing with the goal of acquiring philosophical knowledge.
Empirical evidence
Empirical evidence for a proposition is evidence, i.e. what supports or counters this proposition, that is constituted by or accessible to sense experience or experimental procedure. Empirical evidence is of central importance to the sciences and plays a role in various other fields, like epistemology and law. There is no general agreement on how the terms evidence and empirical are to be defined. Often different fields work with quite different conceptions.
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