Immorality is the violation of moral laws, norms or standards. It refers to an agent doing or thinking something they know or believe to be wrong. Immorality is normally applied to people or actions, or in a broader sense, it can be applied to groups or corporate bodies, and works of art.
Callicles and Thrasymachus are two characters of Plato's dialogues, Gorgias and Republic, respectively, who challenge conventional morality.
Aristotle saw many vices as excesses or deficits in relation to some virtue, as cowardice and rashness relate to courage. Some attitudes and actions - such as envy, murder, and theft - he saw as wrong in themselves, with no question of a deficit/excess in relation to the mean.
In Islam, Judaism and Christianity, sin is a central concept in understanding immorality.
Immorality is often closely linked with both religion and sexuality. Max Weber saw rational articulated religions as engaged in a long-term struggle with more physical forms of religious experience linked to dance, intoxication and sexual activity. Durkheim pointed out how many primitive rites culminated in abandoning the distinction between licit and immoral behavior.
Freud's dour conclusion was that "In every age immorality has found no less support in religion than morality has".
Coding of sexual behavior has historically been a feature of all human societies; as too has been the policing of breaches of its mores - sexual immorality - by means of formal and informal social control. Interdictions and taboos among primitive societies were arguably no less severe than in traditional agrarian societies. In the latter, the degree of control might vary from time to time and region to region, being least in urban settlements; however, only the last three centuries of intense urbanisation, commercialisation and modernisation have broken with the restrictions of the pre-modern world, in favor of a successor society of fractured and competing sexual codes and subcultures, where sexual expression is integrated into the workings of the commercial world.
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In religion, ethics, philosophy, and psychology "good and evil" is a very common dichotomy. In cultures with Manichaean and Abrahamic religious influence, evil is perceived as the dualistic antagonistic opposite of good, in which good should prevail and evil should be defeated. In cultures with Buddhist spiritual influence, both good and evil are perceived as part of an antagonistic duality that itself must be overcome through achieving Śūnyatā meaning emptiness in the sense of recognition of good and evil being two opposing principles but not a reality, emptying the duality of them, and achieving a oneness.
Mores ('mɔreɪz, sometimes 'mɔriːz; ˈmoːreːs, plural form of singular mōs, meaning "manner, custom, usage, or habit") are social norms that are widely observed within a particular society or culture. Mores determine what is considered morally acceptable or unacceptable within any given culture. A folkway is what is created through interaction and that process is what organizes interactions through routine, repetition, habit and consistency. William Graham Sumner (1840–1910), an early U.S.
A taboo, also spelled tabu, is a social group's ban, prohibition, or avoidance of something (usually an utterance or behavior) based on the group's sense that it is excessively repulsive, offensive, sacred, or allowed only for certain people. Such prohibitions are present in virtually all societies. Taboos may be prohibited explicitly, for example within a legal system or religion, or implicitly, for example by social norms or conventions followed by a particular culture or organization.
Urbanites and non-urbanites don’t vote the same. Within a single metropolitan area, political behaviors and their underlying reasoning differ greatly in relation to individuals’ life context. Votes in Switzerland show the strength and the durability of thi ...