The Second Temple period or post-exilic period in Jewish history denotes the approximately 600 years (516 BCE – 70 CE) during which the Second Temple stood in the city of Jerusalem. It began with the return to Zion and subsequent reconstruction of the Temple in Jerusalem, and ended with the First Jewish–Roman War and the Roman siege of Jerusalem.
In 587/586 BCE, the Neo-Babylonian Empire conquered the Kingdom of Judah; the Judeans lost their independence upon the Babylonian siege of Jerusalem, during which the First Temple was destroyed. After the Babylonians annexed Judah as a province, part of the subjugated populace was exiled to Babylon. This exilic period lasted for nearly five decades, ending after the Neo-Babylonian Empire itself was conquered by the Achaemenid Persian Empire, which annexed Babylonian territorial possessions after the fall of Babylon. Soon after the conquest, Persian king Cyrus the Great issued a proclamation known as the Edict of Cyrus, encouraging the exiles to return to their homeland after the Persians raised it as an autonomous Jewish-governed province. Under the Persians (539–332 BCE), the returned Jewish population restored the city and rebuilt the Temple in Jerusalem. In 332 BCE, the Achaemenid Empire fell to Alexander the Great, and the region was later incorporated into the Ptolemaic Kingdom (301–200 BCE) and the Seleucid Empire (200–167 BCE).
The Maccabean Revolt against Seleucid rule led to the establishment of a nominally independent Jewish kingdom under the Hasmonean dynasty (140–37 BCE). While it initially exercised governance semi-autonomously under Seleucid hegemony, the Hasmoneans' kingdom increasingly exercised total self-governance as it undertook military campaigns to push the weakening Seleucids out of the region, establishing itself as the last Jewish kingdom and preceding an almost 2000-year-long hiatus in Jewish sovereignty in the Levant. In 63 BCE, the Roman Republic conquered the kingdom. In 37 BCE, the Romans appointed Herod the Great as king of a vassal Judea.
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Rabbinic Judaism (Yahadut Rabanit), also called Rabbinism, Rabbinicism, or Judaism espoused by the Rabbanites, has been the mainstream form of Judaism since the 6th century CE, after the codification of the Babylonian Talmud. Rabbinic Judaism has its roots in the Pharisaic school of Second Temple Judaism, and is based on the belief that Moses at Mount Sinai received both the Written Torah (Torah she-be-Khetav) and the Oral Torah (Torah she-be-al Peh) from God. The Oral Torah, transmitted orally, explains the Written Torah.
The Tetragrammaton (ˌtɛtrəˈɡræmətɒn; ), or the Tetragram, is the four-letter Hebrew theonym (transliterated as YHWH or YHVH), the name of God in the Hebrew Bible. The four letters, written and read from right to left (in Hebrew), are yodh, he, waw, and he. The name may be derived from a verb that means "to be", "to exist", "to cause to become", or "to come to pass". While there is no consensus about the structure and etymology of the name, the form Yahweh is now accepted almost universally, though the vocalization Jehovah continues to have wide usage.
Ktav Ashuri (כְּתָב אַשּׁוּרִי, "Assyrian script"; also Ashurit) is the traditional Hebrew language name of the Hebrew alphabet, used to write both Hebrew and Jewish Babylonian Aramaic. It is also sometimes called the "square script", the term is used to distinguish the Ashuri script from the Paleo-Hebrew script. In halakha, tefillin (phylacteries) and mezuzot (door-post scripts) can only be written in Ashurit. Ktav Ashuri is the term used in the Talmud; the modern Hebrew term for the Hebrew alphabet is simply אלפבית עברי "Hebrew alphabet".
The Żabieniec kettle-hole is the first peatland in central Poland analysed quantitatively with four biotic proxies (plant macrofossils, pollen, testate amoebae and chironomids) in order to reconstruct past environmental change. Palaeoecological data were s ...