Baraita (בָּרַיְתָא "external" or "outside"; pl. bārayāṯā or in Hebrew baraitot; also baraitha, beraita; Ashkenazi pronunciation: berayse) designates a tradition in the Oral Torah of Rabbinical Judaism that is not incorporated in the Mishnah. Baraita thus refers to teachings "outside" of the six orders of the Mishnah. Originally, "Baraita" probably referred to teachings from schools outside the main Mishnaic-era yeshivas – although in later collections, individual barayata are often authored by sages of the Mishna (Tannaim).
According to Maimonides' Introduction to Mishneh Torah, the barayata were compiled by Hoshaiah Rabbah and Bar Kappara, although no other compilation was passed down that was similar to the Tosefta.
Because the Mishnah encapsulates the entire Oral Law in a purposely compact form (designed to both facilitate and necessitate oral transmission), many variant versions, additional explanations, clarifications and rulings were not included in the Mishnah. These were later compiled in works called barayata, often in the form of a list of teachings by one sage. Barayata can thus also designate collections of such traditions. The main collections of barayata are the Tosefta and the Halakhic Midrashim (Mekhilta, Sifra and Sifre).
The authority of the barayata is somewhat less than that of the Mishnah. Nevertheless, these works are the basic "proof-text" cross-referenced by the Talmudic sages in their analysis and interpretation of the Mishna; see Gemara. Here, a teaching from the baraita is usually introduced by the Aramaic word tanya "It was orally taught" or by tanu tabanan "Our Rabbis have orally taught", whereas tnan "We have orally taught" introduces quotations from the Mishnah. Anonymous barayata are often attributed to particular tannaim by the Talmud. In the Jerusalem Talmud, references to the baraita are less common.
The style of the baraita is basically indistinguishable from that of the Mishna, but some come closer to Mishnaic idiom than others.
This page is automatically generated and may contain information that is not correct, complete, up-to-date, or relevant to your search query. The same applies to every other page on this website. Please make sure to verify the information with EPFL's official sources.
Tannaim (Amoraic Hebrew: תנאים tannaˈ(ʔ)im, singular tanˈna, Tanna "repeaters", "teachers") were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the Tannaim, also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the Zugot ("pairs"), and was immediately followed by the period of the Amoraim ("interpreters"). The root tanna () is the Talmudic Aramaic equivalent for the Hebrew root shanah (), which also is the root-word of Mishnah.
The Jerusalem Talmud (תַּלְמוּד יְרוּשַׁלְמִי, often for short), also known as the Talmud of the Land of Israel or Palestinian Talmud, is a collection of rabbinic notes on the second-century Jewish oral tradition known as the Mishnah. Naming this version of the Talmud after Palestine or the Land of Israelrather than Jerusalemis considered more accurate, as the text originated mainly from Galilee in Byzantine Palaestina Secunda rather than from Jerusalem, where no Jews lived at the time.
Midrash halakha (הֲלָכָה) was the ancient Judaic rabbinic method of Torah study that expounded upon the traditionally received 613 Mitzvot (commandments) by identifying their sources in the Hebrew Bible, and by interpreting these passages as proofs of the laws' authenticity. The term midrash halakha is also applied to the derivation of new laws, either by means of a correct interpretation of the obvious meaning of scriptural words themselves or by the application of certain hermeneutic rules.