Continental philosophy is a term used to describe some philosophers and philosophical traditions that do not fall under the umbrella of analytic philosophy. However, there is no academic consensus on the definition of continental philosophy. Prior to the twentieth century, the term "continental" was used broadly to refer to philosophy from continental Europe. A different use of the term originated among English-speaking philosophers in the second half of the 20th century, who used it to refer to a range of thinkers and traditions outside the analytic movement. Continental philosophy includes German idealism, phenomenology, existentialism (and its antecedents, such as the thought of Kierkegaard and Nietzsche), hermeneutics, structuralism, post-structuralism, deconstruction, French feminism, psychoanalytic theory, and the critical theory of the Frankfurt School as well as branches of Freudian, Hegelian and Western Marxist views.
The term continental philosophy lacks clear definition and may mark merely a family resemblance across disparate philosophical views. Simon Glendinning has suggested that the term was originally more pejorative than descriptive, functioning as a label for types of western philosophy rejected or disliked by analytic philosophers. Nonetheless, Michael E. Rosen has ventured to identify common themes that typically characterize continental philosophy. The themes proposed by Michael E. Rosen derive from a broadly Kantian thesis that knowledge, experience, and reality are bound and shaped by conditions best understood through philosophical reflection rather than exclusively empirical inquiry.
The term continental philosophy, in the above sense, was first widely used by English-speaking philosophers to describe university courses in the 1970s, emerging as a collective name for the philosophies then widespread in France and Germany, such as phenomenology, existentialism, structuralism, and post-structuralism.
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Philosophy (love of wisdom in ancient Greek) is a systematic study of general and fundamental questions concerning topics like existence, reason, knowledge, values, mind, and language. It is a rational and critical inquiry that reflects on its own methods and assumptions. Historically, many of the individual sciences, like physics and psychology, formed part of philosophy. But they are considered separate academic disciplines in the modern sense of the term.
A subject is a unique being that (possibly trivially) exercises agency or participitates in experience, and has relationships with other beings that exist outside itself (called "objects"). In Continental philosophy, 'the subject' is a central term in debates over the nature of the self; it is an 'observer', as distinct from something 'observed'. The nature of the subject is also central in debates over the nature of subjective experience within the Anglo-American tradition of analytical philosophy.
Jacques Derrida (ˈdɛrɪdə; ʒak dɛʁida; born Jackie Élie Derrida; 15 July 1930 – 9 October 2004) was an Algerian-born French philosopher. He developed the philosophy of deconstruction, which he utilized in numerous texts, and which was developed through close readings of the linguistics of Ferdinand de Saussure and Husserlian and Heideggerian phenomenology. He is one of the major figures associated with post-structuralism and postmodern philosophy although he distanced himself from post-structuralism and disowned the word "postmodernity".
Explores classic vision theories, including nativism, empiricism, structuralism, and gestaltism.
What is fundamental in vision has been discussed for millennia. For philosophical realists and the physiological approach to vision, the objects of the outer world are truly given, and failures to perceive objects properly, such as in illusions, are just s ...
There is an abundance of cases – architectural and philosophical, and especially post-modern; by academics, practitioners, and critics – in which a relation between architecture and philosophy is at work, with one engaging the other directly, or simply in ...
2018
Architecture and philosophy have engaged with one other, directly, marginally, or just simply implicitly, in the works and discourse of academics, practitioners, and critics, most evidently in architectural modernism, postmodernism, and most intensively in ...