KafirKafir (كافر DIN; plural كَافِرُونَ DIN, كفّار DIN or كَفَرَة DIN; feminine كافرة DIN; feminine plural كافرات DIN or كوافر DIN) is an Arabic and Islamic term which, in the Islamic tradition, refers to a person who disbelieves in God as per Islam, denies his authority, or rejects the tenets of Islam; or simply all those who are not Muslims—those who do not believe in the guidance of Islamic prophet Muhammad. Thus the term DIN is the opposite of the term Muslim.
Second ComingThe Second Coming (sometimes called the Second Advent or the Parousia) is a Christian and Islamic belief that Jesus will return after his ascension to heaven (which occurred about two thousand years ago). The idea is based on messianic prophecies and is part of most Christian eschatologies. Other faiths have various interpretations of it. Theophany and Christophany Several different terms are used to refer to the Second Coming of Christ: In the New Testament, the Greek word ἐπιφάνεια (epiphaneia, appearing) is used five times to refer to the return of Christ.
Schools of Islamic theologySchools of Islamic theology are various Islamic schools and branches in different schools of thought regarding ʿaqīdah (creed). The main schools of Islamic Theology include the extant Ashʿarī, Māturīdī, and Aṯharī; the extinct ones include Qadariyah, Jahmiyya, Murji'ah, Muʿtazila, Batiniyya,. The main schism between Sunnī, Shīʿa, and Kharijite branches of Islam was initially more political than theological, but over time theological differences have developed throughout the history of Islam.
EschatologyEschatology (ˌɛskəˈtɒlədʒi; ) concerns expectations of the end of the present age, human history, or the world itself. The end of the world or end times is predicted by several world religions (both Abrahamic and non-Abrahamic), which teach that negative world events will reach a climax. Belief that the end of the world is imminent is known as apocalypticism, and over time has been held both by members of mainstream religions and by doomsday cults.
MahdiThe Mahdi (al-Mahdī) is a Final Leader in Islamic eschatology who is believed to appear at the end of times to rid the world of evil and injustice. He is said to be a descendant of Muhammad who will appear shortly before the Prophet ʿĪsā (Jesus Christ) and will lead the Muslims to rule the entire world. Though the Mahdi is not referenced in the Quran, and is absent from several canonical compilations of hadith – including the two most-revered Sunni hadith collections: Sahih al-Bukhari and Sahih Muslim – he is mentioned in other hadith literature.
ArmageddonAccording to the Book of Revelation in the New Testament of the Christian Bible, Armageddon (ˌɑːrməˈgɛdən, from Ἁρμαγεδών Harmagedōn, Late Latin: Armagedōn, from Hebrew: Har Məgīddō) is the prophesied location of a gathering of armies for a battle during the end times, which is variously interpreted as either a literal or a symbolic location. The term is also used in a generic sense to refer to any end-of-the-world scenario. In Islamic theology, Armageddon is also mentioned in Hadith as the Greatest Armageddon or Al-Malhama Al-Kubra (the great battle).
KharijitesThe Kharijites (al-Khawārij, singular khāriji), also called al-Shurat (al-Shurāt), were an Islamic sect which emerged during the First Fitna (656–661). The first Kharijites were supporters of Ali who rebelled against his acceptance of arbitration talks to settle the conflict with his challenger, Mu'awiya, at the Battle of Siffin in 657. They asserted that "judgment belongs to God alone", which became their motto, and that rebels such as Mu'awiya had to be fought and overcome according to Qur'anic injunctions.
TafsirTafsir (tafsīr taf'sIr) refers to exegesis, usually of the Quran. An author of a tafsir is a (مُفسّر; plural: mufassirūn). A Quranic tafsir attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God's will. Principally, a tafsir deals with the issues of linguistics, jurisprudence, and theology. In terms of perspective and approach, tafsir can be broadly divided into two main categories, namely tafsir bi-al-ma'thur (lit.
JinnJinn (, ALA) – also romanized as djinn or anglicized as genies – are invisible creatures in early religion in pre-Islamic Arabia and later in Islamic culture and beliefs. Like humans, they are accountable for their deeds, can be either believers (muslims) or unbelievers (kafir); depending on whether they accept God's guidance. Since jinn are neither innately evil nor innately good, Islam acknowledged spirits from other religions and was able to adapt them during its expansion.
AqidahAqidah (ʿaqīdah (ʕɑˈqiːdæ, ʕɑˈqɑːʔɪd), plural عقائد ʿaqāʾid, also rendered ʿaqīda, aqeeda, etc.) is an Islamic term of Arabic origin that literally means "creed". It is also called Islamic creed and Islamic theology. Aqidah go beyond concise statements of faith and may not be part of an ordinary Muslim's religious instruction. It has been distinguished from Iman in "taking the aspects of Iman and extending it to a detail level" often using "human interpretation or sources". Yet in contrast with Iman, Aqidah is not a term in the Qur'an.
