JannahIn Islam, Jannah (janna, pl. جَنّٰت jannāt, lit. "paradise, garden") is the final abode of the righteous. According to one count, the word appears 147 times in the Quran. Belief in the afterlife is one of the six articles of faith in Sunni and Twelver Shi'ism, a place where "believers" (Mumin) will enjoy pleasure, while the unbelievers (Kafir) will suffer in Jahannam. Both Jannah and Jahannam are believed to have several levels, in the case of Jannah the higher the level, the more desirable and in the case of Jahannam the level of punishment given.
MessiahIn Abrahamic religions, a messiah or messias (מָשִׁיחַ; μεσσίας, messías; مسيح, masîḥ; the anointed one) is a saviour or liberator of a group of people. The concepts of mashiach, messianism, and of a Messianic Age originated in Judaism, and in the Hebrew Bible, in which a mashiach is a king or High Priest traditionally anointed with holy anointing oil. Ha-mashiach (המשיח), often referred to as melekh mashiach (מלך המשיח), is to be a Jewish leader, physically descended from the paternal Davidic line through King David and King Solomon.
JahannamIn Islam, Jahannam is the place of punishment for unbelievers and other evildoers in the afterlife, or hell. This notion is an "integral part of Islamic theology", and has "occupied an important place in the Muslim belief". It is often called by the proper name Jahannam. Simultaneously, jahannam is a term specifically for the uppermost layer of hell. The importance of Hell in Islamic doctrine is that it is an essential element of the Day of Judgment, which is one of the six articles of faith (belief in God, angels, books, prophets, the Day of Resurrection and providence) "by which the Muslim faith is traditionally defined.
Iman (Islam)Iman (ʾīmān, faith, also 'recognition') in Islamic theology denotes a believer's recognition of faith and deeds in the religious aspects of Islam. Its most simple definition is the belief in the six articles of faith, known as arkān al-īmān. The term iman has been delineated in both the Quran and hadith. According to the Quran, iman must be accompanied by righteous deeds and the two together are necessary for entry into Paradise. In the hadith, iman in addition to Islam and ihsan form the three dimensions of the Islamic religion.
IblisIblis (إِبْلِيس), alternatively known as Eblīs, is the leader of the devils () in Islam. According to the Quran, Iblis was thrown out of heaven, after he refused to prostrate himself before Adam. Regarding the origin and nature of Iblis, there are two different viewpoints. In the first version, before Iblis was cast down from heaven, he used to be a high-ranking angel (Karub) called Azazil, appointed by God to obliterate the original disobedient and destructive inhabitants of the earth, who were replaced with humans, as more obedient creatures.
BarzakhBarzakh (Arabic: برزخ, from Persian Barzakh, "limbo, barrier, partition") is an Arabic word meaning "obstacle", "hindrance", "separation", or "barrier". In Islam, it denotes a place separating the living from the hereafter or a phase/"stage" between an individual's death and their resurrection in "the Hereafter". Some scholars believe that good Muslims will have a heavenly experience during this time, and sinners will experience suffering; while some Shia scholars believe the experience will not be like the physical pain or pleasure of the temporal world.
Islamic studiesIslamic studies refers to the academic study of Islam, and generally to academic multidisciplinary "studies" programs—programs similar to others that focus on the history, texts and theologies of other religious traditions, such as Eastern Christian Studies or Jewish Studies but also fields such as (environmental studies, Middle East studies, race studies, urban studies, etc.)—where scholars from diverse disciplines (history, culture, literature, art) participate and exchange ideas pertaining to the particular field of study.
Kingship and kingdom of GodThe concept of the kingship of God appears in all Abrahamic religions, where in some cases the terms Kingdom of God and Kingdom of Heaven are also used. The notion of God's kingship goes back to the Hebrew Bible, which refers to "his kingdom" but does not include the term "Kingdom of God". The "Kingdom of God" and its equivalent form "Kingdom of Heaven" in the Gospel of Matthew is one of the key elements of the teachings of Jesus in the New Testament. The Gospel of Mark indicates that the gospel is the good news about the Kingdom of God.
Al-Masih ad-DajjalAl-Masih ad-Dajjal (al-Masīḥ ad-Dajjāl), otherwise referred to simply as the Dajjal, is an evil figure in Islamic eschatology who will pretend to be the promised Messiah and later claim to be God, appearing before the Day of Judgment according to the Islamic eschatological narrative. The word Dajjal is not mentioned in the Quran, but he is mentioned and described in the ḥadīth literature. Like in Christianity, the Dajjal is said to emerge out in the east, although the specific location varies among the various sources.
Akhirahal-Ākhirah (الآخرة, derived from Akhir which means last, ultimate, end or close) is an Arabic term for "the Hereafter". In Islamic eschatology, on the Day of Last Judgment, the natural or temporal world (dunya) will come to an end, the dead will be resurrected from their graves, and God will pronounce judgment on their deeds, consigning them for eternity to either the delights of jannah (paradise) or the flames of hellfire of jahannam.
