I ChingThe I Ching or Yi Jing (, AUDYiJing.oggyi4-jing1), usually translated Book of Changes or Classic of Changes, is an ancient Chinese divination text that is among the oldest of the Chinese classics. Originally a divination manual in the Western Zhou period (1000750), the I Ching was transformed over the course of the Warring States and early imperial periods (500200) into a cosmological text with a series of philosophical commentaries known as the "Ten Wings".
BaguaThe bagua (pinyin) or pa-kua (Wade-Giles) (八卦) are a set of eight symbols that originated in China, used in Daoist / Taoist cosmology to represent the fundamental principles of reality, seen as a range of eight interrelated concepts. Each consists of three lines, each line either "broken" or "unbroken", respectively representing yin or yang. Due to their tripartite structure, they are often referred to as Eight Trigrams in English. The trigrams are related to Yijing and Taiji philosophy, and the Wuxing, or "five elements".
Taiji (philosophy)In Chinese philosophy, Taiji or Tai chi () is a cosmological term for the "Supreme Ultimate" state of the world and affairs - the interaction of matter and space, the relation of the body and mind. While Wuji is undifferentiated, timeless, absolute, infinite potential, Taiji is often portrayed as differentiated, dualistic, and relative. Yin and yang originate from Wuji to become Taiji. Compared with wuji (, meaning 'without limit'), Taiji describes movement and change wherein limits do arise.
TaijituIn Chinese philosophy, a taijitu () is a symbol or diagram () representing Taiji () in both its monist (wuji) and its dualist (yin and yang) aspects. Such a diagram was first introduced by Neo-Confucian philosopher Zhou Dunyi (周敦頤; 1017–1073) of the Song Dynasty in his Taijitu shuo (太極圖說). The modern Taoist canon, compiled during the Ming era, has at least half a dozen variants of such taijitu. The two most similar are the "Taiji Primal Heaven" () and the "wuji" () diagrams, both of which have been extensively studied during the Qing period for their possible connection with Zhou Dunyi's taijitu.
Yin and yangYin and yang (jɪn and jæŋ), yinyang, or yin-yang is a Chinese philosophical concept that describes opposite but interconnected forces. In Chinese cosmology, the universe creates itself out of a primary chaos of material energy, organized into the cycles of yin and yang and formed into objects and lives. Yin is the receptive and yang the active principle, seen in all forms of change and difference such as the annual cycle (winter and summer), the landscape (north-facing shade and south-facing brightness), sex (female and male), the formation of both men and women as characters, and sociopolitical history (disorder and order).
HuainanziThe Huainanzi is an ancient Chinese text that consists of a collection of essays that resulted from a series of scholarly debates held at the court of Liu An, Prince of Huainan, sometime before 139. The Huainanzi blends Daoist, Confucianist, and Legalist concepts, including theories such as yin and yang and Wu Xing theories. The Huainanzis essays are all connected to one primary goal: attempting to define the necessary conditions for perfect socio-political order.
TaoTao or Dao (道) is the natural order of the universe, whose character one's intuition must discern to realize the potential for individual wisdom, as conceived in the context of East Asian philosophy, East Asian religions, or any other philosophy or religion that aligns to this principle. This seeing of life cannot be grasped as a concept. Rather, it is seen through actual living experience of one's everyday being. Its name, Tao or Dao , came from Chinese, where it signifies the way, path, route, road, or sometimes more loosely doctrine, principle, or holistic belief.
Neo-ConfucianismNeo-Confucianism (, often shortened to lǐxué 理學, literally "School of Principle") is a moral, ethical, and metaphysical Chinese philosophy influenced by Confucianism, which originated with Han Yu (768–824) and Li Ao (772–841) in the Tang dynasty, and became prominent during the Song and Ming dynasties under the formulations of Zhu Xi (1130–1200). After the Mongol conquest of China in the thirteenth century, Chinese scholars and officials restored and preserved neo-Confucianism as a way to safeguard the cultural heritage of China.
Tai chiTai chi (simplified Chinese: 太极拳; traditional Chinese: 太極拳; lit. 'Grand Ultimate Boxing') is an internal Chinese martial art practiced for self-defense and health. Known for its slow, intentional movements, Tai chi has practitioners worldwide and is particularly popular as a form of gentle exercise and moving meditation, with benefits to mental and physical health. Many forms of tai chi are practiced, both traditional and modern. While the precise origins are not known, the earliest documented practice is from Chen Village, Henan.
Chinese philosophyChinese philosophy originates in the Spring and Autumn period and Warring States period, during a period known as the "Hundred Schools of Thought", which was characterized by significant intellectual and cultural developments. Although much of Chinese philosophy begun in the Warring States period, elements of Chinese philosophy have existed for several thousand years. Some can be found in the I Ching (the Book of Changes), an ancient compendium of divination, which dates back to at least 672 BCE.