The sculptured Dendera zodiac (or Denderah zodiac) is a widely known Egyptian bas-relief from the ceiling of the pronaos (or portico) of a chapel dedicated to Osiris in the Hathor temple at Dendera, containing images of Taurus (the bull) and Libra (the scales). This chapel was begun in the late Ptolemaic period; its pronaos was added by the emperor Tiberius. This led Jean-François Champollion to date the relief to the Greco-Roman period, but most of his contemporaries believed it to be of the New Kingdom.
The relief, which John H. Rogers characterised as "the only complete map that we have of an ancient sky", has been conjectured in the past to represent the basis on which later astronomy systems were based. It is now on display at the Musée du Louvre, Paris.
The sky disc is centered on the north pole star, with Ursa Minor depicted as a jackal. An inner disc is composed of constellations showing the signs of the zodiac. Some of these are represented in the same Greco-Roman iconographic forms as their familiar counterparts (e.g. the Ram, Taurus, Scorpio, and Capricorn), whilst others are shown in a more Egyptian form: Aquarius is represented as the flood god Hapy, holding two vases which gush water. Rogers noted the similarities of unfamiliar iconology with the three surviving tablets of a Seleucid zodiac and both relating to kudurru ('boundary stone') representations: in short, Rogers sees the Dendera zodiac as "a complete copy of the Mesopotamian zodiac".
Four women and four pairs of falcon-headed figures, arranged 45° from one another, hold up the sky disc, the outermost ring of which features 36 figures representing the 36 asterisms used to track both the 36 forty-minute "hours" that divided the Egyptian night, as well as the 36 ten-day "weeks" (decans) of the Egyptian year (with 5 days excluded). The square of the overall sculpture is oriented to the walls of the temple.
This sculptural representation of the zodiac in circular form is unique in ancient Egyptian art. More typical are the rectangular zodiacs which decorate the same temple's pronaos.
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Babylonian astronomy collated earlier observations and divinations into sets of Babylonian star catalogues, during and after the Kassite rule over Babylonia. These star catalogues, written in cuneiform script, contained lists of constellations, individual stars, and planets. The constellations were probably collected from various other sources. The earliest catalogue, Three Stars Each, mentions stars of Akkad, of Amurru, of Elam and others. Various sources have theorized a Sumerian origin for these Babylonian constellations, but an Elamite origin has also been proposed.
Egyptian astronomy began in prehistoric times, in the Predynastic Period. In the 5th millennium BCE, the stone circles at Nabta Playa may have made use of astronomical alignments. By the time the historical Dynastic Period began in the 3rd millennium BCE, the 365 day period of the Egyptian calendar was already in use, and the observation of stars was important in determining the annual flooding of the Nile. The Egyptian pyramids were carefully aligned towards the pole star, and the temple of Amun-Re at Karnak was aligned on the rising of the midwinter Sun.
The heliacal rising (hɪˈlaɪ.əkəl ) or star rise of a star occurs annually, or the similar phenomenon of a planet, when it first becomes visible above the eastern horizon at dawn just before sunrise (thus becoming "the morning star") after a complete orbit of the Earth around the Sun. Historically, the most important such rising is that of Sirius, which was an important feature of the Egyptian calendar and astronomical development.