Repentance in JudaismRepentance (/tʃuvɑː/; תשובה, tchuvä; literally "return") is one element of atoning for sin in Judaism. Judaism recognizes that everybody sins on occasion, but that people can stop or minimize those occasions in the future by repenting for past transgressions. Thus, the primary purpose of repentance in Judaism is ethical self-transformation. A Jewish penitent is traditionally known as a baal teshuva. According to the Talmud, God created repentance before He created the physical universe, making it among the first things created.
TakkanahA takkanah (תקנה, plural takkanot) is a major legislative enactment within halakha (Jewish law), the normative system of Judaism's laws. A takkanah is an enactment which revises an ordinance that no longer satisfies the requirements of the times or circumstances, or which, being deduced from a biblical passage, may be regarded as new. It is, therefore, the antithesis of the gezerah. The term is applied also to the institution provided for in the enactment.
Birkat HamazonBirkat Hamazon (בִּרְכַּת הַמָּזוׂן "The Blessing of the Food"), known in English as the Grace After Meals (בענטשן "to bless", Yinglish: Bentsching), is a set of Hebrew blessings that Jewish law prescribes following a meal that includes at least a kezayit (olive-sized) piece of bread. It is understood as a mitzvah (Biblical commandment) based on Deuteronomy 8:10.
KashrutKashrut (also kashruth or kashrus, ) is a set of dietary laws dealing with the foods that Jewish people are permitted to eat and how those foods must be prepared according to Jewish law. Food that may be consumed is deemed kosher ('koʊʃər in English, כּשר), from the Ashkenazi pronunciation of the term that in Sephardic or Modern Hebrew is pronounced kashér (), meaning "fit" (in this context: "fit for consumption").
HanukkahHanukkah (ˈhɑːnəkə; ) is a Jewish festival commemorating the recovery of Jerusalem and subsequent rededication of the Second Temple at the beginning of the Maccabean Revolt against the Seleucid Empire in the 2nd century BCE. Hanukkah is observed for eight nights and days, starting on the 25th day of Kislev according to the Hebrew calendar, which may occur at any time from late November to late December in the Gregorian calendar. The festival is observed by lighting the candles of a candelabrum with nine branches, commonly called a menorah or hanukkiah.
Book of DeuteronomyDeuteronomy (Deuteronómion) is the fifth book of the Torah (in Judaism), where it is called Devarim (Hebrew: Dəḇārīm) and the fifth book of the Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to the Israelites by Moses on the Plains of Moab, shortly before they enter the Promised Land. The first sermon recounts the forty years of wilderness wanderings which had led to that moment and ended with an exhortation to observe the law.
The Guide for the PerplexedThe Guide for the Perplexed (Dalālat al-ḥā'irīn, דלאלת אלחאירין; Moreh Nevukhim) is a work of Jewish theology by Maimonides. It seeks to reconcile Aristotelianism with Rabbinical Jewish theology by finding rational explanations for many events in the text. It was written in Classical Arabic using the Hebrew alphabet in the form of a three-part letter to his student, Rabbi Joseph ben Judah of Ceuta, the son of Rabbi Judah, and is the main source of Maimonides' philosophical views, as opposed to his opinions on Jewish law.
MezuzahA mezuzah (מְזוּזָה "doorpost"; plural: mezuzot) is a piece of parchment inscribed with specific Hebrew verses from the Torah, which Jewish followers of Rabbinical Judaism affix to the doorposts of their homes. These verses are the Biblical passages in which the use of a mezuzah is commanded ( and ); they also form part of the Shema prayer. In mainstream Rabbinic Judaism, a mezuzah must generally be placed in every doorway in the home, with some exceptions such as bathrooms (which are not a living space) and small closets.
Terumah (offering)A terumah (תְּרוּמָה), the priestly dues, or more typically, heave offering, is a type of offering in Judaism. The word is generally used for an offering to God, although it is also sometimes used as in ish teramot, a "judge who loves gifts". The word terumah refers to various types of offerings, but most commonly to terumah gedolah (תרומה גדולה, "great offering"), which must be separated from agricultural produce and given to a kohen (a priest of Aaron's lineage), who must eat it in a state of ritual purity.
MamzerIn the Hebrew Bible and Jewish religious law, a mamzer (ממזר, (), "estranged person"; plural mamzerim) is a person who is born as the result of certain forbidden relationships or incest (as it is defined by the Bible), or the descendant of such a person. Mamzer status (mamzerut) is not synonymous with the traditional western definition of illegitimacy, since it does not include children born to unmarried mothers. Some have explained the word mamzer as the masculine noun form derived from the root m-z-r, having a meaning of spoilt/corrupt.
