Islam and democracyThere exist a number of perspectives on the relationship of Islam and democracy among Islamic political theorists, the general Muslim public, and Western authors. Today, a number of Muslim-majority countries are Islamic yet secular democracies. Many Muslim scholars have argued that traditional Islamic notions such as shura (consultation), maslaha (public interest), and ʿadl (justice) justify representative government institutions which are similar to Western democracy, but reflect Islamic rather than Western liberal values.
Liberalism and progressivism within IslamLiberalism and progressivism within Islam involve professed Muslims who have created a considerable body of progressive thought about Islamic understanding and practice. Their work is sometimes characterized as "progressive Islam" (الإسلام التقدمي ALA). Some scholars, such as Omid Safi, differentiate between "Progressive Muslims" (post-colonial, anti-imperialist, and critical of modernity) and "Liberal advocates of Islam" (an older movement embracing modernity).
Islam and modernityIslam and modernity is a topic of discussion in contemporary sociology of religion. The history of Islam chronicles different interpretations and approaches. Modernity is a complex and multidimensional phenomenon rather than a unified and coherent one. It has historically had different schools of thought moving in many directions. In the 18th century Europe was undergoing major transformations as the new ideas of the Enlightenment, which stressed the importance of science, rationality, and human reason; and the new technologies of the Industrial Revolution swept across Europe, giving Europeans great power and influence.
Political aspects of IslamPolitical aspects of Islam are derived from the Quran, ḥadīth literature, and sunnah (accounts of the sayings and living habits attributed to the Islamic prophet Muhammad during his lifetime), the history of Islam, and elements of political movements outside Islam. Traditional political concepts in Islam include leadership by elected or selected successors to Muhammad, known as Caliphs in Sunnī Islam and Imams in Shīʿa Islam; the importance of following the Islamic law (sharīʿa); the duty of rulers to seek consultation (shūrā) from their subjects; and the importance of rebuking unjust rulers.
Islamic modernismIslamic modernism is a movement that has been described as "the first Muslim ideological response to the Western cultural challenge," attempting to reconcile the Islamic faith with modern values such as democracy, civil rights, rationality, equality, and progress. It featured a "critical reexamination of the classical conceptions and methods of jurisprudence", and a new approach to Islamic theology and Quranic exegesis (Tafsir).
Islamic extremismIslamic extremism, Islamist extremism, or radical Islam, is used in reference to extremist beliefs and behaviors which are associated with the far-right ideology in Islam. These are controversial terms with varying definitions, ranging from academic understandings to the idea that all ideologies other than Islam have failed and are inferior to Islam. These terms can also be used in reference to other sects of Islam that do not share such beliefs.
Islamic revivalIslamic revival (تجديد , lit., "regeneration, renewal"; also الصحوة الإسلامية , "Islamic awakening") refers to a revival of the Islamic religion, usually centered around enforcing sharia. A leader of a revival is known in Islam as a mujaddid. Within the Islamic tradition, tajdid is an important religious concept, called for periodically throughout Islamic history and according to a sahih hadith occurring every century.
History of IslamThis history of Islam concerns the political, social, economic, military, and cultural developments of the Islamic civilization. Most historians believe that Islam originated in Mecca and Medina at the start of the 7th century CE. Muslims regard Islam as a return to the original faith of the Abrahamic prophets, such as Adam, Noah, Abraham, Moses, David, Solomon, and Jesus, with the submission (Islām) to the will of God.
Pan-IslamismPan-Islamism (الوحدة الإسلامية) is a political movement advocating the unity of Muslims under one Islamic country or state – often a caliphate – or an international organization with Islamic principles. Pan-Islamism was promoted by the Ottoman empire during the last quarter of 19th century by Sultan Abdul-Hamid II for the purpose of combating the process of westernization and fostering the unification of Islam.
