ItihasaItihasa (इतिहास) refers to the collection of written descriptions of important events in Hinduism. It includes the Mahabharata, the Puranas and the Ramayana. The Mahabharata includes the story of the Kurukshetra War and preserves the traditions of the Lunar dynasty in the form of embedded tales. The Puranas narrate universal history – the books discuss in depth the topics of cosmogony, myth, legend and history. The Ramayana contains the story of Rama and is incidentally related to the legends of the Solar dynasty.
ParashuramaParashurama (Paraśurāma), also referred to as Rama Jamadagnya, Rama Bhargava and Veerarama, is the sixth avatar among the Dashavatara of the preserver god Vishnu in Hinduism. He is believed to be one of the Chiranjeevis (Immortals), who will appear at the end of the Kali Yuga to be the guru of Vishnu's tenth and last incarnation, Kalki. Born to Jamadagni and Renuka, the Brahmin Parashurama was foretold to appear at a time when overwhelming evil prevailed on the earth.
KaliKali (ˈkɑːliː; काली, ) or Kalika is a major Hindu goddess, she is associated with time, doomsday, and death in Shaktism. Kali is the first of the ten Mahavidyas in the Hindu tantric tradition. Kali's earliest appearance is when she emerged from Durga. The goddess is stated to destroy evil in order to defend the innocent. Over time, Kali has been worshipped by devotional movements and Tàntric sects variously as the Divine Mother, Mother of the Universe, Principal energy Adi Shakti.
NaradaNarada (नारद, ), or Narada Muni, is a sage divinity, famous in Hindu traditions as a travelling musician and storyteller, who carries news and enlightening wisdom. He is one of mind-created children of Brahma, the creator god. He appears in a number of Hindu texts, notably the Mahabharata, regaling Yudhishthira with the story of Prahalada and the Ramayana as well as tales in the Puranas. A common theme in Vaishnavism is the accompaniment of a number of lesser deities such as Narada to offer aid to Vishnu upon his descent to earth to combat the forces of evil, or enjoy a close view of epochal events.
DuryodhanaDuryodhana (दुर्योधन, ) also known as Suyodhana, is the primary antagonist in the Hindu epic Mahabharata. He was the eldest of the Kauravas, the hundred sons of the king Dhritarashtra and his queen Gandhari. Being the first-born son of the king, he was the crown prince of the Kuru Kingdom and its capital of Hastinapura, often forced into ceding the title to his cousin Yudhishthira, who was one of the Pandava brothers and older than he. Aided by his maternal uncle Shakuni, Duryodhana tricked the Pandavas into surrendering their kingdom and forced them to go into exile.
Kali (asura)In Hinduism, Kali (Devanāgari: कलि, IAST: , with both vowels short; from a root , 'suffer, hurt, startle, confuse') is the being who reigns during the age of the Kali Yuga and acts as the nemesis of Kalki, the tenth and final avatar of the Hindu preserver deity, Vishnu. The Gandharvas mentioned in Mahabharata According to the Mahabharata, the gandharva Kali became jealous when he was late to Princess Damayanti's marriage ceremony and discovered she had overlooked the deities Indra, Agni, Varuna, and Yama (and ultimately himself) to choose Nala as her husband.
YuyutsuYuyutsu (युयुत्सु) in the Hindu epic Mahabharata was a son of Dhritarashtra with Gandhari's maid (named Sughada in later retelling). He was the paternal half - sibling to Gandhari's children: Duryodhana and the rest of the 99 Kaurava brothers and their sister Dushala. Eventually, he was the only son of Dhritarashtra who survived the Kurukshetra war. He was the only son of Dhritarashtra to fight for Pandavas. The word yuyutsu is an adjective formed from the desiderative stem of the verb root "yudh" (fight, wage war), meaning "wishing to fight, bellicose.
Fifth VedaThe notion of a fifth Veda (Sanskrit: ), that is, of a text which lies outside the four canonical Vedas, but nonetheless has the status of a Veda, is one that has been advanced in a number of post-Vedic Hindu texts, in order to accord a particular text or texts and their doctrines with the timelessness and authority that Hinduism associates with the Vedas. The idea is an ancient one, appearing for the first time in the Upanishads, but has over the centuries since then also been applied to more recent Sanskrit and vernacular texts.
