Religious persecution is the systematic mistreatment of an individual or a group of individuals as a response to their religious beliefs or affiliations or their lack thereof. The tendency of societies or groups within societies to alienate or repress different subcultures is a recurrent theme in human history. Moreover, because a person's religion frequently determines his or her sense of morality, worldview, , attitudes towards others, and overall personal identity to a significant extent, religious differences can be significant cultural, personal, and social factors.
Religious persecution may be triggered by religious or antireligious bigotry (when members of a dominant group denigrate religions other than their own or religion itself where the irreligious are the dominant group) or it may be triggered by the state when it views a particular religious group as a threat to its interests or security. At a societal level, the dehumanization of a particular religious group may readily lead to acts of violence or other forms of persecution. Religious persecution may be the result of societal and/or governmental regulation. Governmental regulation refers to the laws which the government imposes in order to regulate a religion, and societal regulation is discrimination against citizens because they adhere to one or more religions. Indeed, in many countries, religious persecution has resulted in so much violence that it is considered a human rights problem.
David T. Smith, in Religious Persecution and Political Order in the United States, defines religious persecution as "violence or discrimination against members of a religious minority because of their religious affiliation," referring to "actions that are intended to deprive individuals of their political rights and force minorities to assimilate, leave, or live as second-class citizens.
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Le but de cet enseignement est de revenir sur les conditions (historiques mais aussi épistémologiques) qui ont permis aux sciences de prendre de l'autonomie par rapport à la religion.
Ce cours a pour objectif de mettre en évidence les phénomènes de la globalisation à l'époque moderne à partir du XVIe siècle et jusqu'à la fin du XVIIIe siècle. Il s'agit de comprendre et analyser les
Religious intolerance is intolerance of another's religious beliefs, practices, or lack thereof. Statements which are contrary to one's religious beliefs do not constitute intolerance. Religious intolerance, rather, occurs when a person or group (e.g., a society, a religious group, a non-religious group) specifically refuses to tolerate the religious convictions and practices of a religious group or individual. The intolerance, and even the active persecution of religious minorities (sometimes religious majorities as in modern Bahrain or the Pre-Dutch Indonesian kingdoms), has a long history.
Forced conversion is the adoption of a different religion or the adoption of irreligion under duress. Someone who has been forced to convert to a different religion or irreligion may continue, covertly, to adhere to the beliefs and practices which were originally held, while outwardly behaving as a convert. Crypto-Jews, crypto-Christians, crypto-Muslims and crypto-Pagans are historical examples of the latter. In general, anthropologists have shown that the relationship between religion and politics is complex, especially when it is viewed over the expanse of human history.
Religious discrimination is treating a person or group differently because of the particular beliefs which they hold about a religion. This includes instances when adherents of different religions, denominations or non-religions are treated unequally due to their particular beliefs, either by the law or in institutional settings, such as employment or housing. Religious discrimination is related to religious persecution, the most extreme forms of which would include instances in which people have been executed for beliefs which have been perceived to be heretical.
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