GongenHonji suijaku A 権現, literally "incarnation", was believed to be the manifestation of a buddha in the form of an indigenous kami, an entity who had come to guide the people to salvation, during the era of shinbutsu-shūgō in premodern Japan. The words 権化 and 化現 are synonyms for gongen. 権現信仰 is the term for belief in the existence of gongen. The gongen concept is the cornerstone of the honji suijaku theory, according to which Buddhist deities choose to appear to the Japanese as native kami in order to save them, which is based on the Mahayana Buddhist notion of upaya, "expedient means".
KitsuneIn Japanese folklore, kitsune are foxes that possess paranormal abilities that increase as they get older and wiser. According to yōkai folklore, all foxes have the ability to shapeshift into human form. While some folktales speak of kitsune employing this ability to trick others—as foxes in folklore often do—other stories portray them as faithful guardians, friends, and lovers. Foxes and humans lived close together in ancient Japan; this companionship gave rise to legends about the creatures.
Honji suijakuThe term honji suijaku or honchi suijaku in Japanese religious terminology refers to a theory widely accepted until the Meiji period according to which Indian Buddhist deities choose to appear in Japan as native kami to more easily convert and save the Japanese. The theory states that some kami (but not all) are local manifestations (the suijaku, literally, a "trace") of Buddhist deities (the honji, literally, "original ground"). The two entities form an indivisible whole called gongen and in theory should have equal standing, but this was not always the case.
Japanese pagodaMulti-storied pagodas in wood and stone, and a gorintō Pagodas in Japan are called tō, sometimes buttō or tōba and historically derive from the Chinese pagoda, itself an interpretation of the Indian stupa. Like the stupa, pagodas were originally used as reliquaries but in many cases they ended up losing this function. Pagodas are quintessentially Buddhist and an important component of Japanese Buddhist temple compounds but, because until the Kami and Buddhas Separation Act of 1868, a Shinto shrine was normally also a Buddhist temple and vice versa, they are not rare at shrines either.
ToriiA torii is a traditional Japanese gate most commonly found at the entrance of or within a Shinto shrine, where it symbolically marks the transition from the mundane to the sacred. The presence of a torii at the entrance is usually the simplest way to identify Shinto shrines, and a small torii icon represents them on Japanese road maps. The first appearance of torii gates in Japan can be reliably pinpointed to at least the mid-Heian period; they are mentioned in a text written in 922.
Asuka periodThe Asuka period was a period in the history of Japan lasting from 592 to 710 (or 593 to 710), although its beginning could be said to overlap with the preceding Kofun period. The Yamato polity evolved greatly during the Asuka period, which is named after the Asuka region, about south of the modern city of Nara. The Asuka period is characterized by its significant artistic, social, and political transformations, having their origins in the late Kofun period. The introduction of Buddhism marked a change in Japanese society.
DharmapalaA dharmapāla (धर्मपाल, , , 達磨波羅, 護法善神, 護法神, 諸天善神, 諸天鬼神, 諸天善神諸大眷屬, Hộ Pháp) is a type of wrathful god in Buddhism. The name means "dharma protector" in Sanskrit, and the dharmapālas are also known as the Defenders of the Justice (Dharma), or the Guardians of the Law. There are two kinds of dharmapala, Worldly Guardians (lokapala) and Wisdom Protectors (jnanapala). Only Wisdom Protectors are enlightened beings. A protector of Buddhist dharma is called a dharmapala.
KomainuKomainu, often called lion-dogs in English, are statue pairs of lion-like creatures either guarding the entrance or the honden, or inner shrine of many Japanese Shinto shrines or kept inside the inner shrine itself, where they are not visible to the public. The first type, born during the Edo period, is called sandō komainu, the second and much older type jinnai komainu. They can sometimes be found also at Buddhist temples, nobility residences or even private homes.
Haibutsu kishakuHaibutsu kishaku (literally "abolish Buddhism and destroy Shākyamuni") is a term that indicates a current of thought continuous in Japan's history which advocates the expulsion of Buddhism from Japan. More narrowly, it also indicates a particular historic movement and specific historic events based on that ideology which, during the Meiji Restoration, produced the destruction of Buddhist temples, images and texts, and the forced return to secular life of Buddhist monks. It is a yojijukugo phrase.
Seiganto-ji, Temple of Crossing the Blue Shore, is a Tendai Buddhist temple in Wakayama Prefecture, Japan. In 2004, it was listed as a UNESCO World Heritage Site along with other locations, under the name "". According to a legend, it was founded by the priest Ragyō Shōnin, a monk from India. The temple was purposely built near Nachi Falls, where it may have previously been a site of nature worship.
