The term honji suijaku or honchi suijaku in Japanese religious terminology refers to a theory widely accepted until the Meiji period according to which Indian Buddhist deities choose to appear in Japan as native kami to more easily convert and save the Japanese. The theory states that some kami (but not all) are local manifestations (the suijaku, literally, a "trace") of Buddhist deities (the honji, literally, "original ground"). The two entities form an indivisible whole called gongen and in theory should have equal standing, but this was not always the case. In the early Nara period, for example, the honji was considered more important and only later did the two come to be regarded as equals. During the late Kamakura period it was proposed that the kami were the original deities and the buddhas their manifestations (see the Inverted honji suijaku section below).
The theory was never systematized but was nonetheless very pervasive and very influential. It is considered the keystone of the shinbutsu-shūgō (syncretism of Buddhist deities and Japanese kami) edifice. Honji suijaku has often been seen as similar to interpretatio Romana,
a mode of comparison promoted in antiquity by scholars such as Tacitus who argued that barbarian gods were just the foreign manifestations of Roman or Greek deities.
The term honji suijaku itself is an example of the Japanese practice of Yojijukugo, a four-character combination of phrases which can be read literally or idiomatically.
Early Buddhist monks did not doubt the existence of kami but saw them as inferior to their buddhas. Hindu deities had had the same reception: They were thought of as non-illuminated and prisoners of saṃsāra. Buddhist claims of superiority, however, encountered resistance; monks tried to overcome it by deliberately integrating kami in their system. Japanese Buddhists themselves wanted to somehow give the kami equal status. Several strategies to do this were developed and employed, and one of them was the honji suijaku theory.
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Shinbutsu-shūgō (神仏習合, "syncretism of kami and buddhas"), also called Shinbutsu shū (神仏宗, "god buddha school") Shinbutsu-konkō (神仏混淆, "jumbling up" or "contamination of kami and buddhas"), is the syncretism of Shinto and Buddhism that was Japan's main organized religion up until the Meiji period. Beginning in 1868, the new Meiji government approved a series of laws that separated Japanese native kami worship, on one side, from Buddhism which had assimilated it, on the other.
Shugendō is a highly syncretic religion, a body of ascetic practices that originated in the Nara Period of Japan having evolved during the 7th century from an amalgamation of beliefs, philosophies, doctrines and ritual systems drawn from local folk-religious practices, Shinto mountain worship and Buddhism. The final purpose of Shugendō is for practitioners to find supernatural power and save themselves and the masses by conducting religious training while treading through steep mountain ranges.
Buddhism has been practiced in Japan since about the 6th century CE. Japanese Buddhism (Nihon no Bukkyō) created many new Buddhist schools, and some schools are original to Japan and some are derived from Chinese Buddhist schools. Japanese Buddhism has had a major influence on Japanese society and culture and remains an influential aspect to this day. According to the Japanese Government's Agency for Cultural Affairs estimate, , with about 84 million or about 67% of the Japanese population, Buddhism was the religion in Japan with the most adherents, followed by Shinto, though a large number of people practice elements of both.