Concept
Najran
Related concepts (15)
Succession to Muhammad
The succession to Muhammad is the central issue that split the Muslim community into several divisions in the first century of Islamic history, with the most prominent among these sects being the Shia and Sunni branches of Islam. Sunni Islam maintains that Abu Bakr was the legitimate successor to Muhammad on the basis of election. Shia Islam holds that Ali ibn Abi Talib was the designated successor to the Islamic prophet Muhammad.
Rashidun
The Rashidun caliphs (الخلفاء الراشدون, rightly guided caliphs), often simply called the Rashidun, are the first four caliphs (lit.: 'successors') who led the Muslim community following the death of the Islamic prophet Muhammad: Abu Bakr (632-634), Umar (634-644), Uthman (644-656), and Ali (656-661). The reign of these caliphs, called the Rashidun Caliphate (632–661), is considered in Sunni Islam to have been 'rightly guided' (Arabic: ), meaning that it constitutes a model () to be followed and emulated from a religious point of view.
Umar
Infobox royalty | name = ‘Umarعُمَر | title = | succession = 2nd Caliph of the Rashidun Caliphate | reign = 23 August 634 – 3 November 644 | image = 20131203 Istanbul 118.
Husayn ibn Ali
Abū ʿAbd Allāh al-Ḥusayn ibn ʿAlī ibn Abī Ṭālib (أبو عبد الله الحسين بن علي بن أبي طالب; 10 January 626 – 10 October 680) was a grandson of the Islamic prophet Muhammad and a son of Ali ibn Abi Talib and Muhammad's daughter Fatima, as well as a younger brother of Hasan ibn Ali. He is the third Imam of Shia Islam after his brother, Hasan, and before his son, Ali ibn Husayn Zayn al-Abidin. Being a grandson of the prophet, he is a member of the Ahl al-Bayt. He is also considered to be a member of the Ahl al-Kisa, and a participant in the event of Mubahala.
Isma'ilism
Isma'ilism (al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili (ˌɪsmeɪˈɪli) get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known today, with an explicit concentration on the deeper, esoteric meaning (batin) of the Islamic religion.