Christian symbolismChristian symbolism is the use of symbols, including archetypes, acts, artwork or events, by Christianity. It invests objects or actions with an inner meaning expressing Christian ideas. The symbolism of the early Church was characterized by being understood by initiates only, while after the legalization of Christianity in the Roman Empire during the 4th century more recognizable symbols entered in use. Christianity has borrowed from the common stock of significant symbols known to most periods and to all regions of the world.
Christian mediaChristian media, sometimes referred to as inspirational, faith and family, or simply Christian, is a cross-media genre that features a Christian message or moral. Several creative studios and mass media formats are considered to be aspects of Christian media, including media organizations, a characteristic film industry, musical genres, radio formats, TV formats, and subgenres. Christian art has long been a tradition of the faith, dating back to early Christian art and architecture and it was a major part of the medieval and renaissance eras.
Early Christian art and architectureEarly Christian art and architecture or Paleochristian art is the art produced by Christians or under Christian patronage from the earliest period of Christianity to, depending on the definition used, sometime between 260 and 525. In practice, identifiably Christian art only survives from the 2nd century onwards. After 550 at the latest, Christian art is classified as Byzantine, or of some other regional type. It is hard to know when distinctly Christian art began.
AcheiropoietaAcheiropoieta (Medieval Greek: αχειροποίητα, 'made without hand'; singular acheiropoieton) — also called icons made without hands (and variants) — are Christian icons which are said to have come into existence miraculously; not created by a human. Invariably these are images of Jesus or the Virgin Mary. The most notable examples that are credited by tradition among the faithful are, in the Eastern church, the Mandylion, also known as the , and the Hodegetria, and several Russian icons, and in the West the Shroud of Turin, Veil of Veronica, Our Lady of Guadalupe, and the .
Holy Face of JesusThe Holy Face of Jesus is a title for specific images which some Catholics believe to be miraculously formed representations of the face of Jesus Christ. The image obtained from the Shroud of Turin is associated with a specific medal worn by some Roman Catholics and is also one of the Catholic devotions to Christ. Various acheiropoieta (literally "not-handmade") items relating to Christ have been reported throughout the centuries, and devotions to the face of Jesus have been practiced.
Aniconism in ChristianityAniconism is the absence of material representations of the natural and supernatural world in various cultures, particularly in the monotheistic Abrahamic religions. Most denominations of Christianity have not generally practiced aniconism, or the avoidance or prohibition of types of images, even dating back to early Christian art and architecture. Those in the faith have generally had an active tradition of making artwork and Christian media depicting God, religious figures, and other aspects of theology.
LabarumThe labarum (λάβαρον) was a vexillum (military standard) that displayed the "Chi-Rho" symbol ☧, a christogram formed from the first two Greek letters of the word "Christ" (ΧΡΙΣΤΟΣ, or Χριστός) – Chi (χ) and Rho (ρ). It was first used by the Roman emperor Constantine the Great. Ancient sources draw an unambiguous distinction between the two terms "labarum" and "Chi-Rho", even though later usage sometimes regards the two as synonyms.
Early Middle AgesThe Early Middle Ages (or early medieval period), sometimes controversially referred to as the Dark Ages, is typically regarded by historians as lasting from the late 5th or early 6th century through the 10th century. They marked the start of the Middle Ages of European history, following the decline of the Western Roman Empire, and preceding the High Middle Ages ( 11th to 14th centuries). The alternative term late antiquity, for the early part of the period, emphasizes elements of continuity with the Roman Empire, while Early Middle Ages is used to emphasize developments characteristic of the earlier medieval period.
IconographyIconography, as a branch of art history, studies the identification, description and interpretation of the content of images: the subjects depicted, the particular compositions and details used to do so, and other elements that are distinct from artistic style. The word iconography comes from the Greek εἰκών ("image") and γράφειν ("to write" or to draw). A secondary meaning (based on a non-standard translation of the Greek and Russian equivalent terms) is the production or study of the religious images, called "icons", in the Byzantine and Orthodox Christian tradition.
Christian artChristian art is sacred art which uses subjects, themes, and imagery from Christianity. Most Christian groups use or have used art to some extent, including early Christian art and architecture and Christian media. Images of Jesus and narrative scenes from the Life of Christ are the most common subjects, and scenes from the Old Testament play a part in the art of most denominations. Images of the Virgin Mary and saints are much rarer in Protestant art than that of Roman Catholicism and Eastern Orthodoxy.
