Enlightenment (spiritual)Enlightenment is a concept found in several religions, including Buddhist terms and concepts, most notably bodhi, kensho, and satori. It represents kaivalya and moksha (liberation) in Hinduism, Kevala Jnana in Jainism, and ushta in Zoroastrianism. In Christianity, the word "enlightenment" is rarely used, except to refer to the Age of Enlightenment and its influence on Christianity. Roughly equivalent terms in Christianity may be illumination, kenosis, metanoia, revelation, salvation, theosis, and conversion.
ŚramaṇaA śramaṇa (श्रमण, ʃrɐmɐɳɐ) or samaṇa (𑀲𑀫𑀡; shāmén) is a person "who labours, toils, or exerts themselves for some higher or religious purpose" or "seeker, one who performs acts of austerity, ascetic". During its development, the term came to refer to several non-Brahmanical ascetic religious movements parallel to but separate from the Vedic religion (and its modern-day form Hinduism). The Śramaṇa tradition includes primarily Jainism, Buddhism, and others such as the Ājīvika.
BrahmanIn Hinduism, Brahman (ब्रह्मन्) connotes the highest universal principle, the ultimate reality in the universe. In major schools of Hindu philosophy, it is the immaterial, efficient, formal and final cause of all that exists. It is the pervasive, infinite, eternal truth, consciousness and bliss which does not change, yet is the cause of all changes. Brahman as a metaphysical concept refers to the single binding unity behind diversity in all that exists in the universe.
Para BrahmanPara Brahman or Param Brahman (परब्रह्म) in Hindu philosophy is the "Supreme Brahman" that which is beyond all descriptions and conceptualisations. It is described as the formlessness (in the sense that it is devoid of Maya) that eternally pervades everything, everywhere in the universe and whatever is beyond. Para Brahman is conceptualised in diverse ways. In the Advaita Vedanta tradition, the Para Brahman is a synonym of nirguna brahman, i.e., the attribute-less Absolute.
Yoga (philosophy)Yoga philosophy is one of the six major orthodox schools of Hinduism, though it is only at the end of the first millennium CE that Yoga is mentioned as a separate school of thought in Indian texts, distinct from Samkhya. Ancient, medieval and most modern literature often refers to Yoga-philosophy simply as Yoga. A systematic collection of ideas of Yoga is found in the Yoga Sutras of Patanjali, a key text of Yoga which has influenced all other schools of Indian philosophy.
Videha muktiVideha mukti (विदेहमुक्ति meaning "liberation after death or literally liberation from the body") refers to the moksha (liberation from the death and rebirth cycle) after death. It is a concept found in Hinduism and Jainism in relation to ending the samsara (the cycle of death and rebirth). The concept contrasts with Jivanmukti, which refers to achieving "liberation while alive". The concepts of Jivanmukta and Videhamukta are particularly discussed in Vedanta and Yoga schools of Hindu philosophy.
Jnana yogaJnana yoga (), also known as the jnana marga (), is one of the four classical paths (margas) for moksha (liberation) in Hinduism, which emphasizes the "path of knowledge", also known as the "path of self-realization". The other three are karma yoga (path of action, karma-mārga), dhyaan yoga (path of meditation, dhyaan-mārga) and bhakti yoga (path of loving devotion to a personal god, bhakti-mārga). Modern interpretations of Hindu texts have yielded systems, techniques and formulations such as raja yoga and kriya yoga.
SaṃsāraSaṃsāra (Devanagari: संसार) is a Pali/Sanskrit word that means "wandering" as well as "world," wherein the term connotes "cyclic change" or "cyclicity of all life, matter, existence", a fundamental belief of most Indian religions. When related to the theory of karma it is the cycle of death and rebirth, also referred to with terms or phrases such as transmigration/reincarnation, karmic cycle, or Punarjanman, and "cycle of aimless drifting, wandering or mundane existence".
MokshaMoksha (ˈməʊkʃə; मोक्ष, ), also called vimoksha, vimukti, and mukti, is a term in Hinduism, Buddhism, Jainism and Sikhism for various forms of emancipation, enlightenment, liberation, and release. In its soteriological and eschatological senses, it refers to freedom from saṃsāra, the cycle of death and rebirth. In its epistemological and psychological senses, moksha is freedom from ignorance: self-realization, self-actualization and self-knowledge.
YogiA yogi is a practitioner of Yoga, including a sannyasin or practitioner of meditation in Indian religions. The feminine form, sometimes used in English, is yogini. Yogi has since the 12th century CE also denoted members of the Nath siddha tradition of Hinduism, and in Hinduism, Buddhism and Jainism, a practitioner of tantra. In Hindu mythology, the god Shiva and the goddess Parvati are depicted as an emblematic yogi–yogini pair. In Classical Sanskrit, the word yogi (Sanskrit: masc , योगी; fem ) is derived from yogin, which refers to a practitioner of yoga.
