MakruhIn Islamic terminology, something which is makruh or makrooh (مكروه, transliterated: makrooh or makrūh) is a "disliked" (literally "detestable" or "abominable"). This is one of the five categories (al-ahkam al-khamsa) in Islamic law – wajib/fard (obligatory), Mustahabb/mandub (recommended), mubah (neutral), makruh (disapproved), haram (forbidden). Though a makruh act is not haram (forbidden) or subject to punishment, a person who abstains from this act will be rewarded. Muslims are encouraged to avoid such actions when or as possible.
AhkamAhkam (, أحكام "rulings", plural of (حُكْم)) is an Islamic term with several meanings. In the Quran, the word hukm is variously used to mean arbitration, judgement, authority, or God's will. In the early Islamic period, the Kharijites gave it political connotations by declaring that they accept only the hukm of God (حُكْمُ اللّهِ). The word acquired new meanings in the course of Islamic history, being used to refer to worldly executive power or to a court decision.
MustahabbMustahabb (مُسْتَحَبّ) is an Islamic term referring to an action or thing that recommended and favoured. Mustahabb actions are those whose ruling (ahkam) in Islamic law falls between mubah (neutral; neither encouraged nor discouraged) and wajib (compulsory). One definition is "duties recommended, but not essential; fulfilment of which is rewarded, though they may be neglected without punishment". Synonyms of mustahabb include masnun and mandub. The opposite of mustahabb is makruh (discouraged).
HalalHalal (həˈlɑːl; حلال, ALA) is an Arabic word that translates to in English. In the Quran, the term halal is contrasted with the term haram (). This binary opposition was elaborated into a more complex classification known as "the five decisions": mandatory, recommended, neutral, reprehensible and forbidden. Islamic jurists disagree on whether the term halal covers the first two or the first four of these categories. In recent times, Islamic movements seeking to mobilize the masses and authors writing for a popular audience have emphasized the simpler distinction of halal and haram.
IslamIslam (ˈɪslɑːm; ۘالِإسْلَام, al-ʾIslām ʔɪsˈlæːm, ) is an Abrahamic monotheistic religion centered on the Quran and the teachings of Muhammad. Adherents of Islam, called Muslims, number approximately 2 billion globally and are the world's second-largest religious population after Christians. Muslims believe that Islam is the complete and universal version of a primordial faith that was revealed many times through earlier prophets such as Adam (believed to be the first man), Ibrahim, Moses, and Isa (Jesus), among others.
Fard(فرض) or (فريضة) or fardh in Islam is a religious duty commanded by God. The word is also used in Turkish, Persian, Pashto, Urdu (spelled farz), and Malay (spelled fardu or fardhu) in the same meaning. Muslims who obey such commands or duties are said to receive hasanat (حسنة), ajr (أجر) or thawab (ثواب) for each good deed. Fard or its synonym wājib (واجب) is one of the five types of ahkam (أحكام) into which fiqh categorizes acts of every Muslim.
HaramHaram (həˈrɑːm,_hæˈrɑːm,hɑːˈrɑːm,-ˈræm; حَرَام, ALA, ħaˈraːm) is an Arabic term meaning 'forbidden'. This may refer to either something sacred to which access is not allowed to the people who are not in a state of purity or who are not initiated into the sacred knowledge; or, in direct contrast, to an evil and thus "sinful action that is forbidden to be done". The term also denotes something "set aside", thus being the Arabic equivalent of the Hebrew concept ḥērem and the concept of sacer (cf.
FaqīhA faqīh (plural fuqahā, فقيه, pl. فقهاء) is an Islamic jurist, an expert in fiqh, or Islamic jurisprudence and Islamic Law. Fiqh Islamic jurisprudence or fiqh is the human understanding of the Sharia (believed by Muslims to represent divine law as revealed in the Quran and the Sunnah (the teachings and practices of the Islamic prophet Muhammad). Sharia expanded and developed by interpretation (ijtihad) of the Quran and Sunnah by Islamic jurists (Ulema) and implemented by the rulings (Fatwa) of jurists on questions presented to them.
