The "ghost in the machine" is a term originally used to describe and critique the concept of the mind existing alongside and separate from the body. In more recent times, the term has several uses, including the concept that the intellectual part of the human mind is influenced by emotions; and within fiction, for an emergent consciousness residing in a computer.
The term originates with British philosopher Gilbert Ryle's description of René Descartes' mind–body dualism. Ryle introduced the phrase in The Concept of Mind (1949) to highlight the view of Descartes and others that mental and physical activity occur simultaneously but separately.
The Concept of MindThe Concept of Mind
Gilbert Ryle (1900–1976) was a philosopher who lectured at Oxford and made important contributions to the philosophy of mind and to "ordinary language philosophy". His most important writings include Philosophical Arguments (1945), The Concept of Mind (1949), Dilemmas (1954), Plato's Progress (1966), and On Thinking (1979).
Ryle's Concept of Mind (1949) critiques the notion that the mind is distinct from the body, and refers to the idea as "the ghost in the machine". According to Ryle, the classical theory of mind, or "Cartesian rationalism", makes a basic (a new logical fallacy Ryle himself invented), as it attempts to analyze the relation between "mind" and "body" as if they were terms of the same logical category. This confusion of logical categories may be seen in other theories of the relation between mind and matter. For example, the idealist theory of mind makes a basic category mistake by attempting to reduce physical reality to the same status as mental reality, while the materialist theory of mind makes a basic category mistake by attempting to reduce mental reality to the same status as physical reality.
Ryle states that the doctrine of body/mind dualism was the "official doctrine", or dogma, of philosophers:
There is a doctrine about the nature and place of the mind which is prevalent among theorists, to which most philosophers, psychologists and religious teachers subscribe with minor reservations.
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Philosophy of mind is a branch of philosophy that studies the ontology and nature of the mind and its relationship with the body. The mind–body problem is a paradigmatic issue in philosophy of mind, although a number of other issues are addressed, such as the hard problem of consciousness and the nature of particular mental states. Aspects of the mind that are studied include mental events, mental functions, mental properties, consciousness and its neural correlates, the ontology of the mind, the nature of cognition and of thought, and the relationship of the mind to the body.
Western philosophy encompasses the philosophical thought and work of the Western world. Historically, the term refers to the philosophical thinking of Western culture, beginning with the ancient Greek philosophy of the pre-Socratics. The word philosophy itself originated from the Ancient Greek (φιλοσοφία), literally, "the love of wisdom" φιλεῖν , "to love" and σοφία sophía, "wisdom").
The mind–body problem is a philosophical problem concerning the relationship between thought and consciousness in the human mind, and the body. The issue is this. Though it is obvious that mental events and physical events are somehow related, it is not obvious what the nature of this relation is. For example, it is obvious that feelings of sadness (which are mental events) will cause people to cry (which is a physical state of the body), or that finding a joke funny (a mental event) will cause one to laugh (another bodily state), or that feelings of pain (in the mind) will cause avoidance behaviours (in the body), and so on.
Behavioral and brain responses to identical stimuli can vary with experimental and task parameters, including the context of stimulus presentation or attention. More surprisingly, computational models suggest that noise-related random fluctuations in brain ...